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Christ Conspiracy_ The Greatest Story Ever Sold - Acharya S [17]

By Root 1110 0
text can be found in writings prior to the beginning of the second century of the Common Era ("CE"), long after the purported events. These "holy" books, then, so revered by devotees, turn out to be spurious, and since it is in them that we find the story of Christ, we must be doubtful as to its validity as well.

Regarding the canonical gospels, Wheless states:

The gospels are all priestly forgeries over a century after their pretended dates. . . . As said by the great critic, Salomon Reinach, "With the exception of Papias, who speaks of a narrative by Mark, and a collection of sayings of Jesus, no Christian writer of the first half of the second century (i.e., up to 1S0 A.D.) quotes the Gospels or their reputed authors."s

Bronson Keeler, in A Short History of the Bible, concurs:

They are not heard of till 150 A.D., that is, till Jesus had been dead nearly a hundred and twenty years. No writer before 150 A.D. makes the slightest mention of them.6

In The Book Your Church Doesn't Want You to Read, John Remsburg elucidates:

The Four Gospels were unknown to the early Christian Fathers. Justin Martyr, the most eminent of the early Fathers, wrote about the middle of the second century. His writings in proof of the divinity of Christ demanded the use of these Gospels, had they existed in his time. He makes more than 300 quotations from the books of the Old Testament, and nearly one hundred from the Apocryphal books of the New Testament; but none from the four Gospels. Rev. Giles says: "The very names of the Evangelists, Matthew, Mark, Luke and John, are never mentioned by him (Justin)-do not occur once in all his writings."7

And Waite says:

At the very threshold of the subject, we are met by the fact, that nowhere in all the writings of Justin, does he once so much as mention any of these gospels. Nor does he mention either of their supposed authors, except John. Once his name occurs; not, however, as the author of a gospel, but in such a connection as raises a very strong presumption that Justin knew of no gospel of John the Apostle.8

Waite further states:

No one of the four gospels is mentioned in any other part of the New Testament. . . . No work of art of any kind has ever been discovered, no painting, or engraving, no sculpture, or other relic of antiquity, which may be looked upon as furnishing additional evidence of the existence of those gospels, and which was executed earlier than the latter part of the second century. Even the exploration of the Christian catacombs failed to bring to light any evidence of that character.... The four gospels were written in Greek, and there was no translation of them into other languages, earlier than the third century.9

In The Woman's Encyclopedia of Myths and Secrets, Barbara Walker relates:

The discovery that the Gospels were forged, centuries later than the events they described, is still not widely known even though the Catholic Encyclopedia admits, "The idea of a complete and clear-cut canon of the New Testament existing from the beginning . . . has no foundation in history." No extant manuscript can be dated earlier than the 4th century A.D.; most were written even later. The oldest manuscripts contradict one another, as also do even the present canon of synoptic Gospels. to

In fact, as Waite says, "Nearly every thing written concerning the gospels to the year 325, and all the copies of the gospels themselves to the same period, are lost or destroyed."t 1 The truth is that very few early Christian texts exist because the autographs, or originals, were destroyed after the Council of Nicea and the "retouching" of 506 CE under Emperor Anastasius, which included "revision" of the Church fathers' works,12 catastrophic acts that would be inconceivable if these "documents" were truly the precious testaments of the very Apostles themselves regarding the "Lord and Savior," whose alleged advent was so significant that it sparked profound fanaticism and endless wars. Repeating what would appear to be utter blasphemy, in the 11th and 12th centuries the "infallible Word of God"

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