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The word "Bible" itself comes from the City of the Great Mother: Byblos, in Phoenicia. As Walker relates, "Bibles were named after her city because the earliest libraries were attached to her temple."'' As noted, the Judeo-Christian bible was written by a number of hands, edited numerous times and contains countless errors and inaccuracies. It is a rehash of ancient legends and myths, and is not, therefore, the "infallible Word of God." "Such," says Graham, "is the Bible's `revealed truth'-other races' mythology, the basis of which is cosmology."12 The cosmology or celestial mythos has in reality been hidden from the masses for many centuries for the purposes of enriching and empowering the ruling elite. Its conspiring priest-kings have ruled empires in full knowledge of it since time immemorial and have "lorded" it over the heads of the "serfs."

The Sun of God

Within the Sun Book or Holy Bible was incorporated by such priestcraft the most consolidated version of the celestial mythos ever assembled, the story of the "son of God." First, we have seen that "God" is the sun. Second, in Job 38 the stars are called "sons of God"; hence, one star would be a "son of God," as well as the "son of the Sun." Thus, the son of God is the sun of God. The solar mythos, in fact, explains why the narratives of the sons of God previously examined are so similar, with a godman who is crucified and resurrected, who does miracles and has 12 disciples, etc.: To wit, these stories were in actuality based on the movements of the sun through the heavens. In other words, Jesus Christ and the others upon whom he is predicated are personifications of the sun, and the gospel fable is merely a repeat of a mythological formula revolving around the movements of the sun through the heavens.

For example, many of the world's crucified godmen have their traditional birthdays on December 25th ("Christmas"). This date is set because the ancients recognized that (from a geocentric perspective in the northern hemisphere) the sun makes an annual descent southward until after midnight of December 21st, the winter solstice, when it stops moving southerly for three days and then starts to move northward again. During this time, the ancients declared that "God's sun" had "died" for three days and was "born again" after midnight of December 24th. Thus, these many different cultures celebrated with great joy the "sun of God's" birthday on December 25th. The following are the main characteristics of the "sun of God":

• The sun "dies" for three days at the winter solstice, to be born again or resurrected on December 25th.

• The sun of God is "born of a virgin," which refers to both the new or "virgin" moon and the constellation of Virgo.

• The sun's "birth" is attended by the "bright Star," either Sirius/Sothis or the planet Venus, and by the "Three Kings," representing the three stars in the belt of Orion.

• The sun at its zenith, or 12 noon, is in the house or heavenly temple of the "Most High"; thus, "he" begins "his Father's work" at "age" 12. Maxwell relates, "At that point, all Egypt offered prayers to the `Most High' God!"ia

• The sun enters into each sign of the zodiac at 30°; hence, the "Sun of God" begins his ministry at "age" 30. As Hazelrigg states, ". . . the Sun of the visible heavens has moved northward 30° and stands at the gate of Aquarius, the Water-bearer, or John the Baptist of the mystic planisphere, and here begins the work of ministry in the Palestine ..."14

• The sun is the "Carpenter" who builds his daily "houses" or 12 two-hour divisions.

• The sun's "followers" or "disciples" are the 12 signs of the zodiac, through which the sun must pass.

• The sun is "anointed" when its rays dip into the sea. 1-5

• The sun "changes water into wine" by creating rain, ripening the grape on the vine and fermenting the grape juice.

• The sun "walks on water," referring to its reflection. I(

• The sun "calms the sea" as he rests in the "boat of heaven."'7 (Mt. 8:23-7)

• When the sun is annually and monthly