Chronicle of the Conquest of Granada [134]
height. He saw that the part of the encampment of the marques of Cadiz which was at the foot of the height and on the margin of the sea was most assailable, the rocky soil not admitting ditches or palisadoes. Remaining concealed all day, he descended with his followers at night to the sea-coast and approached silently to the outworks. He had given them their instructions: they were to rush suddenly upon the camp, fight their way through, and throw themselves into the city.
It was just at the gray of the dawning, when objects are obscurely visible, that they made this desperate attempt. Some sprang suddenly upon the sentinels, others rushed into the sea and got round the works, others clambered over the breastworks. There was sharp skirmishing; a great part of the Moors were cut to pieces, but about two hundred succeeded in getting into the gates of Malaga.
The santon took no part in the conflict, nor did he endeavor to enter the city. His plans were of a different nature. Drawing apart from the battle, he threw himself on his knees on a rising ground, and, lifting his hands to heaven, appeared to be absorbed in prayer. The Christians, as they were searching for fugitives in the clefts of the rocks, found him at his devotions. He stirred not at their approach, but remained fixed as a statue, without changing color or moving a muscle. Filled with surprise, not unmingled with awe, they took him to the marques of Cadiz. He was wrapped in a coarse albornoz, or Moorish mantle, his beard was long and grizzled, and there was something wild and melancholy in his look that inspired curiosity. On being examined, he gave himself out as a saint to whom Allah had revealed the events that were to take place in that siege. The marques demanded when and how Malaga was to be taken. He replied that he knew full well, but he was forbidden to reveal those important secrets except to the king and queen. The good marques was not more given to superstitious fancies than other commanders of his time, yet there seemed something singular and mysterious about this man; he might have some important intelligence to communicate; so he was persuaded to send him to the king and queen. He was conducted to the royal tent, surrounded by a curious multitude exclaiming "El Moro Santo!" for the news had spread through the camp that they had taken a Moorish prophet.
The king, having dined, was taking his siesta, or afternoon's sleep, in his tent, and the queen, though curious to see this singular man, yet from a natural delicacy and reserve delayed until the king should be present. He was taken, therefore, to an adjoining tent, in which were Dona Beatrix de Bovadilla, marchioness of Moya, and Don Alvaro of Portugal, son of the duke of Braganza, with two or three attendants. The Moor, ignorant of the Spanish tongue, had not understood the conversation of the guards, and supposed, from the magnificence of the furniture and the silken hangings, that this was the royal tent. From the respect paid by the attendants to Don Alvaro and the marchioness he concluded that they were the king and queen.
He now asked for a draught of water: a jar was brought to him, and the guard released his arm to enable him to drink. The marchioness perceived a sudden change in his countenance and something sinister in the expression of his eye, and shifted her position to a more remote part of the tent. Pretending to raise the water to his lips, the Moor unfolded his albornoz, so as to grasp a scimetar which he wore concealed beneath; then, dashing down the jar, he drew his weapon and gave Don Alvaro a blow on the head that struck him to the earth and nearly deprived him of life. Turning then upon the marchioness, he made a violent blow at her; but in his eagerness and agitation his scimetar caught in the drapery of the tent; the force of the blow was broken, and the weapon struck harmless upon some golden ornaments of her head-dress.*
*Pietro Martyr, Epist. 62.
Ruy Lopez de Toledo, treasurer to the queen, and Juan de Belalcazar, a sturdy friar, who
It was just at the gray of the dawning, when objects are obscurely visible, that they made this desperate attempt. Some sprang suddenly upon the sentinels, others rushed into the sea and got round the works, others clambered over the breastworks. There was sharp skirmishing; a great part of the Moors were cut to pieces, but about two hundred succeeded in getting into the gates of Malaga.
The santon took no part in the conflict, nor did he endeavor to enter the city. His plans were of a different nature. Drawing apart from the battle, he threw himself on his knees on a rising ground, and, lifting his hands to heaven, appeared to be absorbed in prayer. The Christians, as they were searching for fugitives in the clefts of the rocks, found him at his devotions. He stirred not at their approach, but remained fixed as a statue, without changing color or moving a muscle. Filled with surprise, not unmingled with awe, they took him to the marques of Cadiz. He was wrapped in a coarse albornoz, or Moorish mantle, his beard was long and grizzled, and there was something wild and melancholy in his look that inspired curiosity. On being examined, he gave himself out as a saint to whom Allah had revealed the events that were to take place in that siege. The marques demanded when and how Malaga was to be taken. He replied that he knew full well, but he was forbidden to reveal those important secrets except to the king and queen. The good marques was not more given to superstitious fancies than other commanders of his time, yet there seemed something singular and mysterious about this man; he might have some important intelligence to communicate; so he was persuaded to send him to the king and queen. He was conducted to the royal tent, surrounded by a curious multitude exclaiming "El Moro Santo!" for the news had spread through the camp that they had taken a Moorish prophet.
The king, having dined, was taking his siesta, or afternoon's sleep, in his tent, and the queen, though curious to see this singular man, yet from a natural delicacy and reserve delayed until the king should be present. He was taken, therefore, to an adjoining tent, in which were Dona Beatrix de Bovadilla, marchioness of Moya, and Don Alvaro of Portugal, son of the duke of Braganza, with two or three attendants. The Moor, ignorant of the Spanish tongue, had not understood the conversation of the guards, and supposed, from the magnificence of the furniture and the silken hangings, that this was the royal tent. From the respect paid by the attendants to Don Alvaro and the marchioness he concluded that they were the king and queen.
He now asked for a draught of water: a jar was brought to him, and the guard released his arm to enable him to drink. The marchioness perceived a sudden change in his countenance and something sinister in the expression of his eye, and shifted her position to a more remote part of the tent. Pretending to raise the water to his lips, the Moor unfolded his albornoz, so as to grasp a scimetar which he wore concealed beneath; then, dashing down the jar, he drew his weapon and gave Don Alvaro a blow on the head that struck him to the earth and nearly deprived him of life. Turning then upon the marchioness, he made a violent blow at her; but in his eagerness and agitation his scimetar caught in the drapery of the tent; the force of the blow was broken, and the weapon struck harmless upon some golden ornaments of her head-dress.*
*Pietro Martyr, Epist. 62.
Ruy Lopez de Toledo, treasurer to the queen, and Juan de Belalcazar, a sturdy friar, who