Chronicle of the Conquest of Granada [146]
of Moorish inhabitants, they implored that they might not be scattered and sold into captivity, but might be permitted to ransom themselves by an amount paid within a certain time. Upon this King Ferdinand took the advice of certain of his ablest counsellors. They said to him: "If you hold out a prospect of hopeless captivity, the infidels will throw all their gold and jewels into wells and pits, and you will lose the greater part of the spoil; but if you fix a general rate of ransom, and receive their money and jewels in part payment, nothing will be destroyed." The king relished greatly this advice, and it was arranged that all the inhabitants should be ransomed at the general rate of thirty doblas or pistoles in gold for each individual, male or female, large or small; that all their gold, jewels, and other valuables should be received immediately in part payment of the general amount, and that the residue should be paid within eight months-- that if any of the number, actually living, should die in the interim, their ransom should nevertheless be paid. If, however, the whole of the amount were not paid at the expiration of the eight months, they should all be considered and treated as slaves.
The unfortunate Moors were eager to catch at the least hope of future liberty, and consented to these hard conditions. The most rigorous precautions were taken to exact them to the uttermost. The inhabitants were numbered by houses and families, and their names taken down; their most precious effects were made up into parcels, and sealed and inscribed with their names, and they were ordered to repair with them to certain large corrales or enclosures adjoining the Alcazaba, which were surrounded by high walls and overlooked by watch-towers, to which places the cavalgadas of Christian captives had usually been driven to be confined until the time of sale like cattle in a market. The Moors were obliged to leave their houses one by one: all their money, necklaces, bracelets, and anklets of gold, pearl, coral, and precious stones were taken from them at the threshold, and their persons so rigorously searched that they carried off nothing concealed.
Then might be seen old men and helpless women and tender maidens, some of high birth and gentle condition, passing through the streets, heavily burdened, toward the Alcazaba. As they left their homes they smote their breasts and wrung their hands, and raised their weeping eyes to heaven in anguish; and this is recorded as their plaint: "O Malaga! city so renowned and beautiful! where now is the strength of thy castle, where the grandeur of thy towers? Of what avail have been thy mighty walls for the protection of thy children? Behold them driven from thy pleasant abodes, doomed to drag out a life of bondage in a foreign land, and to die far from the home of their infancy! What will become of thy old men and matrons when their gray hairs shall be no longer reverenced? What will become of thy maidens, so delicately reared and tenderly cherished, when reduced to hard and menial servitude? Behold thy once happy families scattered asunder, never again to be united--sons separated from their fathers, husbands from their wives, and tender children from their mothers: they will bewail each other in foreign lands, but their lamentations will be the scoff of the stranger. O Malaga! city of our birth! who can behold thy desolation and not shed tears of bitterness?"*
*Pulgar, Reyes Catolicos, c. 93.
When Malaga was completely secured a detachment was sent against two fortresses near the sea, called Mixas and Osuna, which had frequently harassed the Christian camp. The inhabitants were threatened with the sword unless they instantly surrendered. They claimed the same terms that had been granted to Malaga, imagining them to be freedom of person and security of property. Their claim was granted: they were transported to Malaga with all their riches, and on arriving there were overwhelmed with consternation at finding themselves captives. "Ferdinand," observes Fray Antonio Agapida,
The unfortunate Moors were eager to catch at the least hope of future liberty, and consented to these hard conditions. The most rigorous precautions were taken to exact them to the uttermost. The inhabitants were numbered by houses and families, and their names taken down; their most precious effects were made up into parcels, and sealed and inscribed with their names, and they were ordered to repair with them to certain large corrales or enclosures adjoining the Alcazaba, which were surrounded by high walls and overlooked by watch-towers, to which places the cavalgadas of Christian captives had usually been driven to be confined until the time of sale like cattle in a market. The Moors were obliged to leave their houses one by one: all their money, necklaces, bracelets, and anklets of gold, pearl, coral, and precious stones were taken from them at the threshold, and their persons so rigorously searched that they carried off nothing concealed.
Then might be seen old men and helpless women and tender maidens, some of high birth and gentle condition, passing through the streets, heavily burdened, toward the Alcazaba. As they left their homes they smote their breasts and wrung their hands, and raised their weeping eyes to heaven in anguish; and this is recorded as their plaint: "O Malaga! city so renowned and beautiful! where now is the strength of thy castle, where the grandeur of thy towers? Of what avail have been thy mighty walls for the protection of thy children? Behold them driven from thy pleasant abodes, doomed to drag out a life of bondage in a foreign land, and to die far from the home of their infancy! What will become of thy old men and matrons when their gray hairs shall be no longer reverenced? What will become of thy maidens, so delicately reared and tenderly cherished, when reduced to hard and menial servitude? Behold thy once happy families scattered asunder, never again to be united--sons separated from their fathers, husbands from their wives, and tender children from their mothers: they will bewail each other in foreign lands, but their lamentations will be the scoff of the stranger. O Malaga! city of our birth! who can behold thy desolation and not shed tears of bitterness?"*
*Pulgar, Reyes Catolicos, c. 93.
When Malaga was completely secured a detachment was sent against two fortresses near the sea, called Mixas and Osuna, which had frequently harassed the Christian camp. The inhabitants were threatened with the sword unless they instantly surrendered. They claimed the same terms that had been granted to Malaga, imagining them to be freedom of person and security of property. Their claim was granted: they were transported to Malaga with all their riches, and on arriving there were overwhelmed with consternation at finding themselves captives. "Ferdinand," observes Fray Antonio Agapida,