Chronicle of the Conquest of Granada [165]
ancient territory usurped by the Moors, for the punishment of wars and violences inflicted upon the Christians, and, finally, that it was a holy crusade for the glory and advancement of the Church.
"It was a truly edifying sight," says Agapida, "to behold these friars, after they had had their audience of the king, moving about the camp always surrounded by nobles and cavaliers of high and martial renown. These were insatiable in their questions about the Holy Land, the state of the sepulchre of our Lord, and the sufferings of the devoted brethren who guarded it and the pious pilgrims who resorted there to pay their vows. The portly prior of the convent would stand with lofty and shining countenance in the midst of these iron warriors and declaim with resounding eloquence on the history of the sepulchre, but the humbler brother would ever and anon sigh deeply, and in low tones utter some tale of suffering and outrage, at which his steel-clad hearers would grasp the hilts of their swords and mutter between their clenched teeth prayers for another crusade."
The pious friars, having finished their mission to the king and been treated with all due distinction, took their leave, and wended their way to Jaen, to visit the most Catholic of queens. Isabella, whose heart was the seat of piety, received them as sacred men invested with more than human dignity. During their residence at Jaen they were continually in the royal presence: the respectable prior of the convent moved and melted the ladies of the court by his florid rhetoric, but his lowly companion was observed to have continual access to the royal ear. That saintly and soft-spoken messenger (says Agapida) received the reward of his humility; for the queen, moved by his frequent representations, made in all modesty and lowliness of spirit, granted a yearly sum in perpetuity of one thousand ducats in gold for the support of the monks of the Convent of the Holy Sepulchre.*
*"La Reyna dio a los Frayles mil ducados de renta cado ano para el sustento de los religiosos del santo sepulcro, que es la mejor limosna y sustento que hasta nuestros dias ha quedado a estos religiosos de Gerusalem: para donde les dio la Reyna un velo labrado por sus manos, para poner encima de la santa sepultura del Senor."--Garibay, "Compend Hist.," lib. 18, cap. 36.
Moreover, on the departure of these holy ambassadors, the excellent and most Catholic queen delivered to them a veil devoutly embroidered with her own royal hands, to he placed over the Holy Sepulchre;--a precious and inestimable present, which called forth a most eloquent tribute of thanks from the portly prior, but which brought tears into the eyes of his lowly companion.*
*It is proper to mention the result of this mission of the two friars, and which the worthy Agapida has neglected to record. At a subsequent period the Catholic sovereigns sent the distinguished historian, Pietro Martyr of Angleria, as ambassador to the grand soldan. That able man made such representations as were perfectly satisfactory to the Oriental potentate. He also obtained from him the remission of many exactions and extortions heretofore practised upon Christian pilgrims visiting the Holy Sepulchre; which, it is presumed, had been gently but cogently detailed to the monarch by the lowly friar. Pietro Martyr wrote an account of his embassy to the grand soldan--a work greatly esteemed by the learned and containing much curious information. It is entitled "De Legatione Babylonica."
CHAPTER LXXVII.
HOW QUEEN ISABELLA DEVISED MEANS TO SUPPLY THE ARMY WITH PROVISIONS.
It has been the custom to laud the conduct and address of King Ferdinand in this most arduous and protracted war, but the sage Agapida is more disposed to give credit to the counsels and measures of the queen, who, he observes, though less ostensible in action, was in truth the very soul, the vital principle, of this great enterprise. While King Ferdinand was bustling in his camp and making a glittering display with his gallant chivalry, she,
"It was a truly edifying sight," says Agapida, "to behold these friars, after they had had their audience of the king, moving about the camp always surrounded by nobles and cavaliers of high and martial renown. These were insatiable in their questions about the Holy Land, the state of the sepulchre of our Lord, and the sufferings of the devoted brethren who guarded it and the pious pilgrims who resorted there to pay their vows. The portly prior of the convent would stand with lofty and shining countenance in the midst of these iron warriors and declaim with resounding eloquence on the history of the sepulchre, but the humbler brother would ever and anon sigh deeply, and in low tones utter some tale of suffering and outrage, at which his steel-clad hearers would grasp the hilts of their swords and mutter between their clenched teeth prayers for another crusade."
The pious friars, having finished their mission to the king and been treated with all due distinction, took their leave, and wended their way to Jaen, to visit the most Catholic of queens. Isabella, whose heart was the seat of piety, received them as sacred men invested with more than human dignity. During their residence at Jaen they were continually in the royal presence: the respectable prior of the convent moved and melted the ladies of the court by his florid rhetoric, but his lowly companion was observed to have continual access to the royal ear. That saintly and soft-spoken messenger (says Agapida) received the reward of his humility; for the queen, moved by his frequent representations, made in all modesty and lowliness of spirit, granted a yearly sum in perpetuity of one thousand ducats in gold for the support of the monks of the Convent of the Holy Sepulchre.*
*"La Reyna dio a los Frayles mil ducados de renta cado ano para el sustento de los religiosos del santo sepulcro, que es la mejor limosna y sustento que hasta nuestros dias ha quedado a estos religiosos de Gerusalem: para donde les dio la Reyna un velo labrado por sus manos, para poner encima de la santa sepultura del Senor."--Garibay, "Compend Hist.," lib. 18, cap. 36.
Moreover, on the departure of these holy ambassadors, the excellent and most Catholic queen delivered to them a veil devoutly embroidered with her own royal hands, to he placed over the Holy Sepulchre;--a precious and inestimable present, which called forth a most eloquent tribute of thanks from the portly prior, but which brought tears into the eyes of his lowly companion.*
*It is proper to mention the result of this mission of the two friars, and which the worthy Agapida has neglected to record. At a subsequent period the Catholic sovereigns sent the distinguished historian, Pietro Martyr of Angleria, as ambassador to the grand soldan. That able man made such representations as were perfectly satisfactory to the Oriental potentate. He also obtained from him the remission of many exactions and extortions heretofore practised upon Christian pilgrims visiting the Holy Sepulchre; which, it is presumed, had been gently but cogently detailed to the monarch by the lowly friar. Pietro Martyr wrote an account of his embassy to the grand soldan--a work greatly esteemed by the learned and containing much curious information. It is entitled "De Legatione Babylonica."
CHAPTER LXXVII.
HOW QUEEN ISABELLA DEVISED MEANS TO SUPPLY THE ARMY WITH PROVISIONS.
It has been the custom to laud the conduct and address of King Ferdinand in this most arduous and protracted war, but the sage Agapida is more disposed to give credit to the counsels and measures of the queen, who, he observes, though less ostensible in action, was in truth the very soul, the vital principle, of this great enterprise. While King Ferdinand was bustling in his camp and making a glittering display with his gallant chivalry, she,