Chronicle of the Conquest of Granada [40]
los Palacios.
Fear and trembling reigned for a time along the frontier. Their spear seemed broken, their buckler cleft in twain: every border town dreaded an attack, and the mother caught her infant to her bosom when the watch-dog howled in the night, fancying it the war-cry of the Moor. All for a time seemed lost, and despondency even found its way to the royal breasts of Ferdinand and Isabella amidst the splendors of their court.
Great, on the other hand, was the joy of the Moors when they saw whole legions of Christian warriors brought captive into their towns by rude mountain-peasantry. They thought it the work of Allah in favor of the faithful. But when they recognized among the captives thus dejected and broken down some of the proudest of Christian chivalry; when they saw several of the banners and devices of the noblest houses of Spain, which they had been accustomed to behold in the foremost of the battle, now trailed ignominiously through their streets; when, in short, they witnessed the arrival of the count of Cifuentes, the royal standard-bearer of Spain, with his gallant brother, Don Pedro de Silva, brought prisoners into the gates of Granada,--there were no bounds to their exultation. They thought that the days of their ancient glory were about to return, and that they were to renew their career of triumph over the unbelievers.
The Christian historians of the time are sorely perplexed to account for this misfortune, and why so many Christian knights, fighting in the cause of the holy faith, should thus miraculously, as it were, be given captive to a handful of infidel boors, for we are assured that all this rout and destruction was effected by five hundred foot and fifty horse, and those mere mountaineers without science or discipline.* "It was intended," observes one historiographer, "as a lesson to their confidence and vainglory, overrating their own prowess and thinking that so chosen a band of chivalry had but to appear in the land of the enemy and conquer. It was to teach them that the race is not to the swift nor the battle to the strong, but that God alone giveth the victory."
*Cura de los Palacios.
The worthy father Fray Antonio Agapida, however, asserts it to be a punishment for the avarice of the Spanish warriors. They did not enter the kingdom of the infidels with the pure spirit of Christian knights, zealous only for the glory of the faith, but rather as greedy men of traffic, to enrich themselves by vending the spoils of the infidels. Instead of preparing themselves by confession and communion, and executing their testaments, and making donations and bequests to churches and convents, they thought only of arranging bargains and sales of their anticipated booty. Instead of taking with them holy monks to aid them with their prayers, they were followed by a train of trading-men to keep alive their worldly and sordid ideas, and to turn what ought to be holy triumphs into scenes of brawling traffic. Such is the opinion of the excellent Agapida, in which he is joined by that most worthy and upright of chroniclers, the curate of Los Palacios. Agapida comforts himself, however, with the reflection that this visitation was meant in mercy to try the Castilian heart, and to extract from its present humiliation the elements of future success, as gold is extracted from amidst the impurities of earth; and in this reflection he is supported by the venerable historian Pedro Abarca of the Society of Jesuits.*
*Abarca, Anales de Aragon, Rey 30, cap. 2, \0xA4 7.
CHAPTER XIV.
HOW KING BOABDIL EL CHICO MARCHED OVER THE BORDER.
The defeat of the Christian cavaliers among the mountains of Malaga, and the successful inroad of Muley Abul Hassan into the lands of Medina Sidonia, had produced a favorable effect on the fortunes of the old monarch. The inconstant populace began to shout forth his name in the streets, and to sneer at the inactivity of his son Boabdil el Chico. The latter, though in the flower of his age and distinguished for vigor and dexterity in jousts and
Fear and trembling reigned for a time along the frontier. Their spear seemed broken, their buckler cleft in twain: every border town dreaded an attack, and the mother caught her infant to her bosom when the watch-dog howled in the night, fancying it the war-cry of the Moor. All for a time seemed lost, and despondency even found its way to the royal breasts of Ferdinand and Isabella amidst the splendors of their court.
Great, on the other hand, was the joy of the Moors when they saw whole legions of Christian warriors brought captive into their towns by rude mountain-peasantry. They thought it the work of Allah in favor of the faithful. But when they recognized among the captives thus dejected and broken down some of the proudest of Christian chivalry; when they saw several of the banners and devices of the noblest houses of Spain, which they had been accustomed to behold in the foremost of the battle, now trailed ignominiously through their streets; when, in short, they witnessed the arrival of the count of Cifuentes, the royal standard-bearer of Spain, with his gallant brother, Don Pedro de Silva, brought prisoners into the gates of Granada,--there were no bounds to their exultation. They thought that the days of their ancient glory were about to return, and that they were to renew their career of triumph over the unbelievers.
The Christian historians of the time are sorely perplexed to account for this misfortune, and why so many Christian knights, fighting in the cause of the holy faith, should thus miraculously, as it were, be given captive to a handful of infidel boors, for we are assured that all this rout and destruction was effected by five hundred foot and fifty horse, and those mere mountaineers without science or discipline.* "It was intended," observes one historiographer, "as a lesson to their confidence and vainglory, overrating their own prowess and thinking that so chosen a band of chivalry had but to appear in the land of the enemy and conquer. It was to teach them that the race is not to the swift nor the battle to the strong, but that God alone giveth the victory."
*Cura de los Palacios.
The worthy father Fray Antonio Agapida, however, asserts it to be a punishment for the avarice of the Spanish warriors. They did not enter the kingdom of the infidels with the pure spirit of Christian knights, zealous only for the glory of the faith, but rather as greedy men of traffic, to enrich themselves by vending the spoils of the infidels. Instead of preparing themselves by confession and communion, and executing their testaments, and making donations and bequests to churches and convents, they thought only of arranging bargains and sales of their anticipated booty. Instead of taking with them holy monks to aid them with their prayers, they were followed by a train of trading-men to keep alive their worldly and sordid ideas, and to turn what ought to be holy triumphs into scenes of brawling traffic. Such is the opinion of the excellent Agapida, in which he is joined by that most worthy and upright of chroniclers, the curate of Los Palacios. Agapida comforts himself, however, with the reflection that this visitation was meant in mercy to try the Castilian heart, and to extract from its present humiliation the elements of future success, as gold is extracted from amidst the impurities of earth; and in this reflection he is supported by the venerable historian Pedro Abarca of the Society of Jesuits.*
*Abarca, Anales de Aragon, Rey 30, cap. 2, \0xA4 7.
CHAPTER XIV.
HOW KING BOABDIL EL CHICO MARCHED OVER THE BORDER.
The defeat of the Christian cavaliers among the mountains of Malaga, and the successful inroad of Muley Abul Hassan into the lands of Medina Sidonia, had produced a favorable effect on the fortunes of the old monarch. The inconstant populace began to shout forth his name in the streets, and to sneer at the inactivity of his son Boabdil el Chico. The latter, though in the flower of his age and distinguished for vigor and dexterity in jousts and