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Chronicles - Bob Dylan [48]

By Root 877 0
thing that has to go is any form of artistic self-expression that’s dear to you. Art is unimportant next to life, and you have no choice. I had no hunger for it anymore, anyway. Creativity has much to do with experience, observation and imagination, and if any one of those key elements is missing, it doesn’t work. It was impossible now for me to observe anything without being observed. Even when I walked to the corner store someone would spot me and sneak away to find a phone. In Woodstock I’d be out in the yard and a car would come rolling up, some guy would jump out of the passenger side, point in my direction and then walk away — and a bunch of sightseers would then come down the hill. Citizens would see me coming down the street and cross it, didn’t want to get caught — guilt by association. Sometimes in a restaurant (my name was widely known but my face not so at the time) one of the eaters who recognized me would go up to the cashier, point in my direction and whisper, “That’s him over there.” The cashier would tell someone and the news would go from table to table. It was like lightning struck the place. Necks would stretch. Folks chewing their food would spit it out, look at one another and say, “That him?” “You mean that guy that was sitting over there at that table with the bunch of kids?” It was like moving a mountain. My house was being battered, ravens constantly croaking ill omens at our door. What kind of alchemy, I wondered, could create a perfume that would make reaction to a person lukewarm, indifferent and apathetic? I wanted to get some. I had never intended to be on the road of heavy consequences and I didn’t like it. I wasn’t the toastmaster of any generation, and that notion needed to be pulled up by its roots. Liberty for myself and my loved ones had to be secured. I had no time to kill and I didn’t like what was being thrown at me. This main meal of garbage had to be mixed up with some butter and mushrooms and I’d have to go great lengths to do it. You gotta start somewhere.

I went to Jerusalem, got myself photographed at the Western Wall wearing a skullcap. The image was transmitted worldwide instantly and quickly all the great rags changed me overnight into a Zionist. This helped a little. Coming back I quickly recorded what appeared to be a country-western record and made sure it sounded pretty bridled and housebroken. The music press didn’t know what to make of it. I used a different voice, too. People scratched their heads. I started a rumor with my record company that I would be quitting music and going to college, the Rhode Island School of Design — which eventually leaked out to the columnists. “He won’t last a month,” some people said. Journalists began asking in print, “Whatever happened to the old him?” They could go to hell, too. Stories were printed about me trying to find myself, that I was on some eternal search, that I was suffering some kind of internal torment. It all sounded good to me. I released one album (a double one) where I just threw everything I could think of at the wall and whatever stuck, released it, and then went back and scooped up everything that didn’t stick and released that, too. I missed out on Woodstock — just wasn’t there. Altamont — sympathy for the devil — missed that, too. Eventually I would even record an entire album based on Chekhov short stories — critics thought it was autobiographical — that was fine. I played a part in a movie, wore cowboy duds and galloped down the road. Not much required there. I guess I was naïve.

The novelist Herman Melville’s work went largely unnoticed after Moby-Dick. Critics thought that he crossed the literary line and recommended burning Moby-Dick. By the time of his death he was largely forgotten.

I had assumed that when critics dismissed my work, the same thing would happen to me, that the public would forget about me. How mad is that? Eventually, I would have to face the music — go back to performing — the long-awaited ballyhooed reunion tour — gypsy tours — changing ideologies like tires, like shoes, like guitar strings.

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