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Cicero - Anthony Everitt [186]

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few people read his speeches today for pleasure, his philosophical writings are masterpieces of popularization and were one of the most valuable means by which the heritage of classical thought was handed down to posterity. Cicero was not an original philosopher, but all his life he read philosophy and his writings are imbued with a humane skepticism that reflects his character more than his age. In that sense, his greatest gift to European civilization was the man himself—rational, undogmatic, tolerant, law-abiding and urbane.

When Caesar was struck down and Brutus shouted out Cicero’s name as the talisman of liberty regained, the conspirators supposed that the Republic would resume its interrupted course and that the civil wars were over. Cicero knew better. He was not content to remain a symbol of civic virtue. He saw what Marcus Brutus could not, that the death of one man would not save the state, and with a surprising decisiveness and energy he seized the initiative himself. AS the Caesarian faction regrouped, he devised his policy of divide-and-rule and pushed it through ruthlessly. It was not because it was ill conceived or poorly executed that it failed.

Cicero did not have Julius Caesar’s fabled luck. Failure, when it came, was the consequence of an unforeseeable and improbable accident: the deaths of both Consuls within a few days of each other during the two battles at Mutina. Even if Cicero had won, however, victory would have been only provisional. History admits no counterfactuals, no might-have-beens, but it is a reasonable guess that a restored Republic would have betrayed everything Cicero stood for, that at best it would have been a continuation of the violent, corrupt and unstable status quo that had lasted his lifetime, that further crises would have followed. Could he have endured the spectacle?

Under Julius Caesar’s heir, history took a different course. At Philippi a year after Cicero’s death the last great battle for the Republic was fought. The Republicans lost and Brutus and Cassius killed themselves. Lepidus was quickly discarded and the two remaining warlords divided the known world between them. Antony ruled the east and entered into an enduring partnership, more political than sexual, with Cleopatra. The new Caesar took the western half and stayed in Italy. The arrangement lasted uncomfortably for a decade, when war broke out again. Antony was defeated in the sea battle at Actium in 31, and in 30 he and his queen committed suicide in Alexandria. Caius Julius Caesar Octavianus was left the last man standing. With much greater patience and ingenuity than his great-uncle and adoptive father, he reformed the Republic, preserving its institutions—the Consuls, the Praetors and the other officeholders, the Senate and the General Assembly—as the medium through which an autocracy backed by military force could discreetly express itself. AS the Emperor Augustus, he laid the foundations for Rome’s continuing dominion.

Cicero attracted loyalty after his death as well as during his lifetime. In distinction from his brother, his slaves and servants did their best to save him from his pursuers. Despite his delicate health Tiro apparently lived a long life, spent on his smallholding in Campania, and devoted himself to his master’s memory. He wrote a biography of Cicero, published the notes for his speeches and may have assembled a collection of his sayings and witticisms.

Marcus loved his father and defended his name. He fought at Philippi and served under Sextus Pompey, but then made his peace with the triumphant Commissioners. He was pardoned in 39. The drinking that had worried Cicero when Marcus was a student in Athens became a lifelong habit. He was reported to down nine or ten pints at a session and once when drunk he threw a goblet at Augustus’s greatest general, Marcus Vipsanius Agrippa. Fortunately, he inherited his father’s administrative competence (and, apparently, his sense of humor). Augustus seems to have liked him: he was appointed Augur (according to Appian, “by way of apology for Cicero

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