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City Boy_ My Life in New York During the 1960s and 1970s - Edmund White [22]

By Root 1196 0
my apartment carefully, change the sheets and towels, put a hand towel under the pillow (the “trick towel” for mopping up the come) along with the tube of lubricant (usually water-soluble K-Y). You might even “douche out”—sometimes, if you were a real “senior girl,” with a stainless-steel insertable nozzle attached to the shower. You’d buy eggs and bacon and jam and bread for toast, if you wanted to prove the next morning that you were “marriage material.” You’d place an ashtray, cigarettes, and a lighter on the bedside table. You’d lower the lights and stack the record player with suitable mood music (Peggy Lee, not the Stones) before you headed out on the prowl. All this to prove you were “civilized,” not just one more voracious two-bit whore. Once you’d landed a man, there was no way to know what he liked to do in bed. No frank discussions about who was a top and who was a bottom. Not yet any color-coded hankies in back jeans pockets or keys on the left or right. You usually walked home with the minimum of small talk, sometimes in total silence. Everyone knew that you could lose a trick if you were too mouthy; a sibilant s could make an erection wilt in a second. Only once you had him back home behind closed doors and curtains did you serve him a drink and then begin to kiss. If you had to say something, you’d keep your monosyllables in the baritone register. You could tell his intentions pretty quickly by whether he felt for your ass or your cock—but even that wasn’t done instantly. A slight pretense of romance was still required, some closed-eyed necking and French-kissing before his hand would drift down into the exciting zone. With any luck he’d claw your clothes off and shed his own in one quick shrug (“My dear, you could hear the Velcro ripping!”). If he folded his trousers neatly and looked around for a hanger, you knew he’d be a bore (“She turned out to be an accountant, of course. I could see that by the way she fussed over that pleated skirt of hers. Betty Bookkeeper…”).

From the time of the World’s Fair in 1964 to the beginning of gay liberation, the Stonewall uprising in 1969, the city was repeatedly being cleaned up. Subway toilets were always being locked shut. Bars were constantly raided. I remember one, the Blue Bunny, up in the Times Square area near the bar where they first danced the twist. There was a tiny dance floor at the back. If a suspicious-looking plainclothesman came in (supposedly you could tell them by their big, clunky shoes), the doorman would turn on little white Christmas lights strung along the ceiling in back, and we’d break apart and stop dancing while the music roared on. I can remember a two-story bar over near the Hudson on a side street south of Christopher that was only open a week or two. When the cops rushed in, we all jumped out the second-story window onto a low, adjoining graveled roof and then down a flight of stairs and onto the street. I used to go to the Everard Baths at 28 West Twenty-eighth Street near Broadway. It was filthy and everyone said it was owned by the police. It didn’t have the proper exits or fire extinguishers, just a deep, foul-smelling pool in the basement that looked infected. When the building caught fire in 1977, several customers died. There was no sprinkler system. It was a summer weekend.

On Fire Island it was scarcely better in those days. Of course the Suffolk County police couldn’t control what went on in the dunes or along the shore at night, but in discos in both Cherry Grove and the Pines, every group of dancing men had to include at least one woman. A disco employee sat on top of a ladder and beamed a flashlight at a group of guys who weren’t observing the rule. At a dance club over in the Hamptons, I recall, the men line-danced and did the hully-gully, but always with at least one woman in the line.

Then everything changed with the Stonewall uprising toward the end of June 1969. And it wasn’t all those crewnecked white boys in the Hamptons and the Pines who changed things, but the black kids and Puerto Rican transvestites who came down

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