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Classic Greek Drama_ 10 Plays by Euripides in a Single File [NOOK Book] - Euripides [144]

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the Theban race, and reaped a most glorious crop; O dearest of men, for although no longer in being, still thou shalt be counted by me as dearest of my children; no longer touching this, my chin, with thy hand, addressing me, your mother's father, wilt thou embrace me, my son, saying, Who injures, who insults you, O father, who harasses your heart, being troublesome I say, that I may punish him who does you wrong, O father. But now I am miserable, and thou art wretched, and thy mother is pitiable, and thy relations are wretched. But if there is any one who despises the Gods, looking on this man's death, let him acknowledge the Gods.

CHOR. I grieve for thy state, O Cadmus; but your child has the punishment of your daughter, deserved indeed, but grievous to you.

AG. O father, for you see how I am changed ...

BAC ... changing, you shall become a dragon, and your wife becoming a beast, shall receive in exchange the form of a serpent, Harmonia, the daughter of Mars, whom you had, being a mortal. And as the oracle of Jove says, you shall drive with your wife a chariot of heifers, ruling over barbarians; and with an innumerable army you shall sack many cities; and when they plunder the temple of Apollo, they shall have a miserable return, but Mars shall defend you and Harmonia, and shall settle your life in the islands of the blessed. I say this, I, Bacchus, not born of a mortal father, but of Jove; and if ye had known how to be wise when ye would not, ye would have been happy, having the son of Jupiter for your ally.

CAD. Bacchus, we beseech thee, we have erred.

BAC. Ye have learned it too late; but when it behooved you, you knew it not.

CAD. I knew it, but you press on us too severely.

BAC. [Ay,] for I, being a God, was insulted by you.

CAD. It is not right for Gods to resemble mortals in anger.[66]

BAC. My father, Jove, long ago decreed this.

AG. Alas! a miserable banishment is the decree[67] [for us,] old man.

BAC. Why do ye then delay what must needs be?

CAD. O child, into what terrible evil have we come; both you wretched and

your * * * * sisters,[68] and I miserable, shall go, an aged sojourner, to foreigners. Still it is foretold that I shall bring into Greece a motley barbarian army, and leading their spears, I, a dragon, shall lead the daughter of Mars, Harmonia, my wife, having the fierce nature of a dragon, to the altars and tombs of the Greeks. Nor shall I, wretched, rest from ills, nor even sailing over the Acheron below shall I be at rest.

AG. O, my father! and I being deprived of you shall be banished.

CAD. Why do you embrace me with your hands, O unhappy child, as a white swan does its exhausted[69] parent?

AG. For whither can I turn, cast out from my country?

CAD. I know not, my child; your father is a poor ally.

AG. Farewell, O house! farewell, O ancestral city! I leave you in misfortune a fugitive from my chamber.

CAD. Go then, my child, to the land of Aristaeus * * * *.

AG. I bemoan thee, O father!

CAD. And I thee, my child; and I lament your sisters.

AG. Terribly indeed has king Bacchus brought this misery upon thy house.

BAC. [Ay,] for I have suffered terrible things from ye, having a name unhonored in Thebes.

AG. Farewell, my father.

CAD. And you farewell, O miserable daughter; yet you can not easily arrive at this.

AG. Lead me, O guides, where I may take my miserable sisters as the companions of my flight; and may I go where neither accursed Cithaeron may see me, nor I may see Cithaeron with my eyes, and where there is no memory of the thyrsus hallowed, but they may be a care to other Bacchae.

CHOR. There are many forms of divine things; and the Gods bring to pass many in an unexpected manner: both what has been expected has not been accomplished, and God has found out a means for doing things unthought of. So, too, has this event turned out.[70]

* * * * *

NOTES ON THE BACCHAE

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[1] For illustrations of the fable of this play, compare Hyginus, Fab. clxxxiv., who evidently has a view to Euripides. Ovid, Metam.

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