Clotelle [8]
THE SLAVE-HOLDING PARSON.
THE Rev. James Wilson was a native of the State of Connecticut where he was educated for the ministry in the Methodist persuasion. His father was a strict follower of John Wesley, and spared no pains in his son's education, with the hope that he would one day be as renowned as the leader of his sect. James had scarcely finished his education at New Haven, when he was invited by an uncle, then on a visit to his father, to spend a few months at Natchez in Mississippi. Young Wilson accepted his uncle's invitation, and accompanied him to the South. Few Young men, and especially clergymen, going fresh from college to the South, but are looked upon as geniuses in a small way, and who are not invited to all the parties in the neighborhood. Mr. Wilson was not an exception to this rule. The society into which he was thrown, on his arrival at Natchez, was too brilliant for him not to be captivated by it, and, as might have been expected, he succeeded in captivating a plantation with seventy slaves if not the heart of the lady to whom it belonged.
Added to this, he became a popular preacher, and had a large congregation with a snug salary. Like other planters, Mr. Wilson confided the care of his farm to Ned Huckelby, an overseer of high reputation in his way.
The Poplar Farm, as it was. called, was situated in a beautiful valley, nine miles from Natchez, and near the Mississippi River. The once unshorn face of nature had given way, and the farm now blossomed with a splendid harvest. The neat cottage stood in a grove, where Lombardy poplars lift their tops almost to prop the skies, where the willow, locust and horse-chestnut trees spread forth their branches, and flowers never ceased to blossom.
This was the parson's country residence, where the family spent only two months during the year. His town residence was a fine villa, seated on the brow of a hill at the edge of the city.
It was in the kitchen of this house that Agnes found her new home. Mr. Wilson was every inch a democrat, and early resolved that "his people," as he called his slaves should be well-fed and not over-worked, and therefore laid down the law and gospel to the overseer as well as to the slaves. "It is my wish," said he to Mr. Carlingham, an old school-fellow who was spending a few days with him,--"It is my wish that a new system be adopted on the plantations in this State. I believe that the sons of Ham should have the gospel, and I intend that mine shall have it. The gospel is calculated to make mankind better and none should be without it."
"What say you," said Carlingham, "about the right of man to his liberty?"
"Now, Carlingham, you have begun to harp again about men's rights. I really wish that you could see this matter as I do."'
"I regret that I cannot see eye to eye with you," said Carlingham. "I am a disciple of Rousseau, and have for years made the rights of. man my study, and I must confess to you that I see no difference between white and black, as it regards liberty."
"Now, my dear Carlingham, would you really have the negroes enjoy the same rights as ourselves?"
"I would most certainly. Look at our great Declaration of Independence! look even at the Constitution of our own Connecticut and see what is said in these about liberty."
"I regard all this talk about rights as mere humbug. The Bible is older than the Declaration of Independence, and there I take my stand."
A long discussion followed, in which both gentlemen put forth their peculiar ideas with much warmth of feeling.
During this conversation, there was another person in the room, seated by the window, who, although at work, embroidering a fine collar, paid minute attention to what was said. This was Georgiana, the only daughter of the parson, who had but just returned from Connecticut, where she had finished her education. She had had the opportunity of contrasting the spirit of Christianity and liberty in New England with that of slavery in her native State, and had learned to feel deeply for the injured negro. Georgiana