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Collapse_ How Societies Choose to Fail or Succeed - Jared Diamond [150]

By Root 2000 0
there were often periods of several years in which no ship at all visited Greenland. In 1257 Norway’s King Haakon Haakonsson, as part of his effort to assert his authority over all of the Norse Atlantic island societies, sent three commissioners to Greenland to persuade the hitherto-independent Greenlanders to acknowledge his sovereignty and pay tribute. Although the details of the resulting agreement have not been preserved, some documents suggest that Greenland’s acceptance of Norwegian sovereignty in 1261 was in return for the king’s promise to dispatch two ships each year, similar to his simultaneous agreement with Iceland which we know stipulated six ships each year. Thereafter, Greenland’s trade became a Norwegian royal monopoly. But Greenland’s association with Norway remained loose, and Norwegian authority difficult to enforce because of Greenland’s distance. We know for sure only that a royal agent resided in Greenland at various times during the 1300s.

At least as important as Europe’s material exports to Greenland were its psychological exports of Christian identity and European identity. Those two identities may explain why the Greenlanders acted in ways that—we today would say with the value of hindsight—were maladaptive and ultimately cost them their lives, but that for many centuries enabled them to maintain a functioning society under the most difficult conditions faced by any medieval Europeans.

Greenland converted to Christianity around A.D. 1000, at the same time as the conversions of Iceland and the other Viking Atlantic colonies, and of Norway itself. For more than a century the Greenland churches remained small structures built of turf on some farmer’s land, mainly on the largest farms. Most likely, as in Iceland, they were so-called proprietary churches, built and owned by the landowning farmer, who received part of the tithes paid to that church by its local members.

But Greenland still had no resident bishop, whose presence was required for performing confirmations and for a church to be considered consecrated. Hence around 1118 that very same Einar Sokkason whom we have already encountered as a saga hero killed by an axe blow from behind was sent by the Greenlanders to Norway in order to persuade its king to provide Greenland with a bishop. As inducements, Einar took along to give the king a large supply of ivory, walrus hides, and—best of all—a live polar bear. That did the trick. The king, in turn, persuaded that Arnald whom we already met in Einar Sokkason’s saga to become Greenland’s first resident bishop, to be followed by about nine others over the succeeding centuries. Without exception, all were born and educated in Europe and came to Greenland only upon their appointment as bishop. Not surprisingly, they looked to Europe for their models, preferred beef over seal meat, and directed resources of Greenland society to the Nordrseta hunt that enabled them to buy wine and vestments for themselves, and stained glass windows for their churches.

A big construction program of churches modeled on European churches followed Arnald’s appointment, and continued to around 1300, when the lovely church at Hvalsey was erected as one of the last. Greenland’s ecclesiastical establishment came to consist of one cathedral, about 13 large parish churches, many smaller churches, and even a monastery and a nunnery. While most of the churches were built with stone lower walls and turf upper walls, Hvalsey Church and at least three others had walls entirely of stone. These big churches were all out of proportion to the size of the tiny society that erected and supported them.

For instance, St. Nicholas’s Cathedral at Gardar, measuring 105 feet long by 53 feet wide, was as large as either of the two cathedrals of Iceland, whose population was ten times that of Greenland. I estimated the largest of the stone blocks of its lower walls, carefully carved to fit each other and transported from sandstone quarries at least a mile distant, to weigh about three tons. Even larger was a flagstone of about 10 tons in

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