Commentary on the Epistle to the Galatians [107]
be any Law.
VERSE 24. And they that are Christ's have crucified the flesh with the affections and lusts.
True believers are no hypocrites. They crucify the flesh with its evil desires and lusts. Inasmuch as they have not altogether put off the sinful flesh they are inclined to sin. They do not fear or love God as they should. They are likely to be provoked to anger, to envy, to impatience, to carnal lust, and other emotions. But they will not do the things to which the flesh incites them. They crucify the flesh with its evil desires and lusts by fasting and exercise and, above all, by a walk in the Spirit.
To resist the flesh in this manner is to nail it to the Cross. Although the flesh is still alive it cannot very well act upon its desires because it is bound and nailed to the Cross.
VERSE 25. If we live in the Spirit, let us also walk in the Spirit. A little while ago the Apostle had condemned those who are envious and start heresies and schisms. As if he had forgotten that he had already berated them, the Apostle once more reproves those who provoke and envy others. Was not one reference to them sufficient? He repeats his admonition in order to emphasize the viciousness of pride that had caused all the trouble in the churches of Galatia, and has always caused the Church of Christ no end of difficulties. In his Epistle to Titus the Apostle states that a vainglorious man should not be ordained as a minister, for pride, as St. Augustine points out, is the mother of all heresies.
Now vainglory has always been a common poison in the world. There is no village too small to contain someone who wants to be considered wiser or better than the rest. Those who have been bitten by pride usually stand upon the reputation for learning and wisdom. Vainglory is not nearly so bad in a private person or even in an official as it is in a minister.
When the poison of vainglory gets into the Church you have no idea what havoc it can cause. You may argue about knowledge, art, money, countries, and the like without doing particular harm. But you cannot quarrel about salvation or damnation, about eternal life and eternal death without grave damage to the Church. No wonder Paul exhorts all ministers of the Word to guard against this poison. He writes: "If we live in the Spirit." Where the Spirit is, men gain new attitudes. Where formerly they were vainglorious, spiteful and envious, they now become humble, gentle and patient. Such men seek not their own glory, but the glory of God. They do not provoke each other to wrath or envy, but prefer others to themselves.
As dangerous to the Church as this abominable pride is, yet there is nothing more common. The trouble with the ministers of Satan is that they look upon the ministry as a stepping-stone to fame and glory, and right there you have the seed for all sorts of dissensions.
Because Paul knew that the vainglory of the false Apostles had caused the churches of Galatia endless trouble, he makes it his business to suppress this abominable vice. In his absence the false apostles went to work in Galatia. They pretended that they had been on intimate terms with the apostles, while Paul had never seen Christ in person or had much contact with the rest of the apostles. Because of this they delivered him, rejected his doctrine, and boosted their own. In this way they troubled the Galatians and caused quarrels among them until they provoked and envied each other; which goes to show that neither the false apostles nor the Galatians walked after the Spirit, but after the flesh.
The Gospel is not there for us to aggrandize ourselves. The Gospel is to aggrandize Christ and the mercy of God. It holds out to men eternal gifts that are not gifts of our own manufacture. What right have we to receive praise and glory for gifts that are not of our own making?
No wonder that God in His special grace subjects the ministers of the Gospel to all kinds of afflictions, otherwise they could not cope with this ugly beast called vainglory. If no persecution, no cross, or reproach
VERSE 24. And they that are Christ's have crucified the flesh with the affections and lusts.
True believers are no hypocrites. They crucify the flesh with its evil desires and lusts. Inasmuch as they have not altogether put off the sinful flesh they are inclined to sin. They do not fear or love God as they should. They are likely to be provoked to anger, to envy, to impatience, to carnal lust, and other emotions. But they will not do the things to which the flesh incites them. They crucify the flesh with its evil desires and lusts by fasting and exercise and, above all, by a walk in the Spirit.
To resist the flesh in this manner is to nail it to the Cross. Although the flesh is still alive it cannot very well act upon its desires because it is bound and nailed to the Cross.
VERSE 25. If we live in the Spirit, let us also walk in the Spirit. A little while ago the Apostle had condemned those who are envious and start heresies and schisms. As if he had forgotten that he had already berated them, the Apostle once more reproves those who provoke and envy others. Was not one reference to them sufficient? He repeats his admonition in order to emphasize the viciousness of pride that had caused all the trouble in the churches of Galatia, and has always caused the Church of Christ no end of difficulties. In his Epistle to Titus the Apostle states that a vainglorious man should not be ordained as a minister, for pride, as St. Augustine points out, is the mother of all heresies.
Now vainglory has always been a common poison in the world. There is no village too small to contain someone who wants to be considered wiser or better than the rest. Those who have been bitten by pride usually stand upon the reputation for learning and wisdom. Vainglory is not nearly so bad in a private person or even in an official as it is in a minister.
When the poison of vainglory gets into the Church you have no idea what havoc it can cause. You may argue about knowledge, art, money, countries, and the like without doing particular harm. But you cannot quarrel about salvation or damnation, about eternal life and eternal death without grave damage to the Church. No wonder Paul exhorts all ministers of the Word to guard against this poison. He writes: "If we live in the Spirit." Where the Spirit is, men gain new attitudes. Where formerly they were vainglorious, spiteful and envious, they now become humble, gentle and patient. Such men seek not their own glory, but the glory of God. They do not provoke each other to wrath or envy, but prefer others to themselves.
As dangerous to the Church as this abominable pride is, yet there is nothing more common. The trouble with the ministers of Satan is that they look upon the ministry as a stepping-stone to fame and glory, and right there you have the seed for all sorts of dissensions.
Because Paul knew that the vainglory of the false Apostles had caused the churches of Galatia endless trouble, he makes it his business to suppress this abominable vice. In his absence the false apostles went to work in Galatia. They pretended that they had been on intimate terms with the apostles, while Paul had never seen Christ in person or had much contact with the rest of the apostles. Because of this they delivered him, rejected his doctrine, and boosted their own. In this way they troubled the Galatians and caused quarrels among them until they provoked and envied each other; which goes to show that neither the false apostles nor the Galatians walked after the Spirit, but after the flesh.
The Gospel is not there for us to aggrandize ourselves. The Gospel is to aggrandize Christ and the mercy of God. It holds out to men eternal gifts that are not gifts of our own manufacture. What right have we to receive praise and glory for gifts that are not of our own making?
No wonder that God in His special grace subjects the ministers of the Gospel to all kinds of afflictions, otherwise they could not cope with this ugly beast called vainglory. If no persecution, no cross, or reproach