Confessio Amantis [156]
king a sacrifise
Upon the point of this destresse
To Ceres, which is the goddesse
Of corn, hath schape him forto yive,
To loke if it mai be foryive, 4290
The meschief which was in his lond.
Bot sche, which knew tofor the hond
The circumstance of al this thing,
Ayein the cominge of the king
Into the temple, hath schape so,
Of hire acord that alle tho
Whiche of the temple prestes were
Have seid and full declared there
Unto the king, bot if so be
That he delivere the contre 4300
Of Frixus and of Hellen bothe,
With whom the goddes ben so wrothe,
That whil tho children ben therinne,
Such tilthe schal noman beginne,
Wherof to gete him eny corn.
Thus was it seid, thus was it sworn
Of all the Prestes that ther are;
And sche which causeth al this fare
Seid ek therto what that sche wolde,
And every man thanne after tolde 4310
So as the queene hem hadde preid.
The king, which hath his Ere leid,
And lieveth al that evere he herde,
Unto here tale thus ansuerde,
And seith that levere him is to chese
Hise children bothe forto lese,
Than him and al the remenant
Of hem whiche are aportenant
Unto the lond which he schal kepe:
And bad his wif to take kepe 4320
In what manere is best to done,
That thei delivered weren sone
Out of this world. And sche anon
Tuo men ordeigneth forto gon;
Bot ferst sche made hem forto swere
That thei the children scholden bere
Unto the See, that non it knowe,
And hem therinne bothe throwe.
The children to the See ben lad,
Wher in the wise as Yno bad 4330
These men be redy forto do.
Bot the goddesse which Juno
Is hote, appiereth in the stede,
And hath unto the men forbede
That thei the children noght ne sle;
Bot bad hem loke into the See
And taken hiede of that thei sihen.
Ther swam a Schep tofore here yhen,
Whos flees of burned gold was al;
And this goddesse forth withal 4340
Comandeth that withoute lette
Thei scholde anon these children sette
Above upon this Schepes bak;
And al was do, riht as sche spak,
Wherof the men gon hom ayein.
And fell so, as the bokes sein,
Hellen the yonge Mayden tho,
Which of the See was wo bego,
For pure drede hire herte hath lore,
That fro the Schep, which hath hire bore, 4350
As sche that was swounende feint,
Sche fell, and hath hirselve dreint;
With Frixus and this Schep forth swam,
Til he to thyle of Colchos cam,
Where Juno the goddesse he fond,
Which tok the Schep unto the lond,
And sette it there in such a wise
As thou tofore hast herd devise,
Wherof cam after al the wo,
Why Jason was forswore so 4360
Unto Medee, as it is spoke.
Mi fader, who that hath tobroke
His trouthe, as ye have told above,
He is noght worthi forto love
Ne be beloved, as me semeth:
Bot every newe love quemeth
To him which newefongel is.
And natheles nou after this,
If that you list to taken hiede
Upon mi Schrifte to procede, 4370
In loves cause ayein the vice
Of covoitise and Avarice
What ther is more I wolde wite.
Mi Sone, this I finde write,
Ther is yit on of thilke brood,
Which only for the worldes good,
To make a Tresor of Moneie,
Put alle conscience aweie:
Wherof in thi confession
The name and the condicion 4380
I schal hierafterward declare,
Which makth on riche, an other bare.
Upon the bench sittende on hih
With Avarice Usure I sih,
Full clothed of his oghne suite,
Which after gold makth chace and suite
With his brocours, that renne aboute
Lich unto racches in a route.
Such lucre is non above grounde,
Which is noght of tho racches founde; 4390
For wher thei se beyete sterte,
That schal hem in no wise asterte,
Bot thei it dryve into the net
Of lucre, which Usure hath set.
Usure with the riche duelleth,
To al that evere he beith and selleth
He hath ordeined of his sleyhte
Mesure double and double weyhte:
Outward he selleth be the lasse,
And with the more he makth his tasse, 4400
Wherof his hous is full withinne.
He reccheth noght, be so he winne,
Though that ther lese ten or tuelve:
His love is al toward himselve
And to non other, bot he se
That he mai winne
Upon the point of this destresse
To Ceres, which is the goddesse
Of corn, hath schape him forto yive,
To loke if it mai be foryive, 4290
The meschief which was in his lond.
Bot sche, which knew tofor the hond
The circumstance of al this thing,
Ayein the cominge of the king
Into the temple, hath schape so,
Of hire acord that alle tho
Whiche of the temple prestes were
Have seid and full declared there
Unto the king, bot if so be
That he delivere the contre 4300
Of Frixus and of Hellen bothe,
With whom the goddes ben so wrothe,
That whil tho children ben therinne,
Such tilthe schal noman beginne,
Wherof to gete him eny corn.
Thus was it seid, thus was it sworn
Of all the Prestes that ther are;
And sche which causeth al this fare
Seid ek therto what that sche wolde,
And every man thanne after tolde 4310
So as the queene hem hadde preid.
The king, which hath his Ere leid,
And lieveth al that evere he herde,
Unto here tale thus ansuerde,
And seith that levere him is to chese
Hise children bothe forto lese,
Than him and al the remenant
Of hem whiche are aportenant
Unto the lond which he schal kepe:
And bad his wif to take kepe 4320
In what manere is best to done,
That thei delivered weren sone
Out of this world. And sche anon
Tuo men ordeigneth forto gon;
Bot ferst sche made hem forto swere
That thei the children scholden bere
Unto the See, that non it knowe,
And hem therinne bothe throwe.
The children to the See ben lad,
Wher in the wise as Yno bad 4330
These men be redy forto do.
Bot the goddesse which Juno
Is hote, appiereth in the stede,
And hath unto the men forbede
That thei the children noght ne sle;
Bot bad hem loke into the See
And taken hiede of that thei sihen.
Ther swam a Schep tofore here yhen,
Whos flees of burned gold was al;
And this goddesse forth withal 4340
Comandeth that withoute lette
Thei scholde anon these children sette
Above upon this Schepes bak;
And al was do, riht as sche spak,
Wherof the men gon hom ayein.
And fell so, as the bokes sein,
Hellen the yonge Mayden tho,
Which of the See was wo bego,
For pure drede hire herte hath lore,
That fro the Schep, which hath hire bore, 4350
As sche that was swounende feint,
Sche fell, and hath hirselve dreint;
With Frixus and this Schep forth swam,
Til he to thyle of Colchos cam,
Where Juno the goddesse he fond,
Which tok the Schep unto the lond,
And sette it there in such a wise
As thou tofore hast herd devise,
Wherof cam after al the wo,
Why Jason was forswore so 4360
Unto Medee, as it is spoke.
Mi fader, who that hath tobroke
His trouthe, as ye have told above,
He is noght worthi forto love
Ne be beloved, as me semeth:
Bot every newe love quemeth
To him which newefongel is.
And natheles nou after this,
If that you list to taken hiede
Upon mi Schrifte to procede, 4370
In loves cause ayein the vice
Of covoitise and Avarice
What ther is more I wolde wite.
Mi Sone, this I finde write,
Ther is yit on of thilke brood,
Which only for the worldes good,
To make a Tresor of Moneie,
Put alle conscience aweie:
Wherof in thi confession
The name and the condicion 4380
I schal hierafterward declare,
Which makth on riche, an other bare.
Upon the bench sittende on hih
With Avarice Usure I sih,
Full clothed of his oghne suite,
Which after gold makth chace and suite
With his brocours, that renne aboute
Lich unto racches in a route.
Such lucre is non above grounde,
Which is noght of tho racches founde; 4390
For wher thei se beyete sterte,
That schal hem in no wise asterte,
Bot thei it dryve into the net
Of lucre, which Usure hath set.
Usure with the riche duelleth,
To al that evere he beith and selleth
He hath ordeined of his sleyhte
Mesure double and double weyhte:
Outward he selleth be the lasse,
And with the more he makth his tasse, 4400
Wherof his hous is full withinne.
He reccheth noght, be so he winne,
Though that ther lese ten or tuelve:
His love is al toward himselve
And to non other, bot he se
That he mai winne