Confessio Amantis [210]
as the flod which men Nil calleth
Departeth fro his cours and falleth
Into the See Alexandrine,
Ther takth Asie ferst seisine
Toward the West, and over this
Of Canahim wher the flod is
Into the grete See rennende,
Fro that into the worldes ende
Estward, Asie it is algates,
Til that men come unto the gates 570
Of Paradis, and there ho.
And schortly for to speke it so,
Of Orient in general
Withinne his bounde Asie hath al.
And thanne upon that other syde
Westward, as it fell thilke tyde,
The brother which was hote Cham
Upon his part Aufrique nam.
Japhet Europe tho tok he,
Thus parten thei the world on thre. 580
Bot yit ther ben of londes fele
In occident as for the chele,
In orient as for the hete,
Which of the poeple be forlete
As lond desert that is unable,
For it mai noght ben habitable.
The water eke hath sondri bounde,
After the lond wher it is founde,
And takth his name of thilke londes
Wher that it renneth on the strondes: 590
Bot thilke See which hath no wane
Is cleped the gret Occeane,
Out of the which arise and come
The hyhe flodes alle and some;
Is non so litel welle spring,
Which ther ne takth his beginnyng,
And lich a man that haleth breth
Be weie of kinde, so it geth
Out of the See and in ayein,
The water, as the bokes sein. 600
Of Elementz the propretes
Hou that they stonden be degres,
As I have told, nou myht thou hiere,
Mi goode Sone, al the matiere
Of Erthe, of water, Air and fyr.
And for thou saist that thi desir
Is forto witen overmore
The forme of Aristotles lore,
He seith in his entendement,
That yit ther is an Element 610
Above the foure, and is the fifte,
Set of the hihe goddes yifte,
The which that Orbis cleped is.
And therupon he telleth this,
That as the schelle hol and sound
Encloseth al aboute round
What thing withinne an Ey belongeth,
Riht so this Orbis underfongeth
These elementz alle everychon,
Which I have spoke of on and on. 620
Bot overthis nou tak good hiede,
Mi Sone, for I wol procede
To speke upon Mathematique,
Which grounded is on Theorique.
The science of Astronomie
I thinke forto specefie,
Withoute which, to telle plein,
Alle othre science is in vein
Toward the scole of erthli thinges:
For as an Egle with his winges 630
Fleth above alle that men finde,
So doth this science in his kinde.
Benethe upon this Erthe hiere
Of alle thinges the matiere,
As tellen ous thei that ben lerned,
Of thing above it stant governed,
That is to sein of the Planetes.
The cheles bothe and ek the hetes,
The chances of the world also,
That we fortune clepen so, 640
Among the mennes nacion
Al is thurgh constellacion,
Wherof that som man hath the wele,
And som man hath deseses fele
In love als wel as othre thinges;
The stat of realmes and of kinges
In time of pes, in time of werre
It is conceived of the Sterre:
And thus seith the naturien
Which is an Astronomien. 650
Bot the divin seith otherwise,
That if men weren goode and wise
And plesant unto the godhede,
Thei scholden noght the sterres drede;
For o man, if him wel befalle,
Is more worth than ben thei alle
Towardes him that weldeth al.
Bot yit the lawe original,
Which he hath set in the natures,
Mot worchen in the creatures, 660
That therof mai be non obstacle,
Bot if it stonde upon miracle
Thurgh preiere of som holy man.
And forthi, so as I began
To speke upon Astronomie,
As it is write in the clergie,
To telle hou the planetes fare,
Som part I thenke to declare,
Mi Sone, unto thin Audience.
Astronomie is the science 670
Of wisdom and of hih connynge,
Which makth a man have knowlechinge
Of Sterres in the firmament,
Figure, cercle and moevement
Of ech of hem in sondri place,
And what betwen hem is of space,
Hou so thei moeve or stonde faste,
Al this it telleth to the laste.
Assembled with Astronomie
Is ek that ilke Astrologie 680
The which in juggementz acompteth
Theffect, what every sterre amonteth,
And hou thei causen many a wonder
To tho climatz that stonde hem under.
And forto telle it more plein,
These olde
Departeth fro his cours and falleth
Into the See Alexandrine,
Ther takth Asie ferst seisine
Toward the West, and over this
Of Canahim wher the flod is
Into the grete See rennende,
Fro that into the worldes ende
Estward, Asie it is algates,
Til that men come unto the gates 570
Of Paradis, and there ho.
And schortly for to speke it so,
Of Orient in general
Withinne his bounde Asie hath al.
And thanne upon that other syde
Westward, as it fell thilke tyde,
The brother which was hote Cham
Upon his part Aufrique nam.
Japhet Europe tho tok he,
Thus parten thei the world on thre. 580
Bot yit ther ben of londes fele
In occident as for the chele,
In orient as for the hete,
Which of the poeple be forlete
As lond desert that is unable,
For it mai noght ben habitable.
The water eke hath sondri bounde,
After the lond wher it is founde,
And takth his name of thilke londes
Wher that it renneth on the strondes: 590
Bot thilke See which hath no wane
Is cleped the gret Occeane,
Out of the which arise and come
The hyhe flodes alle and some;
Is non so litel welle spring,
Which ther ne takth his beginnyng,
And lich a man that haleth breth
Be weie of kinde, so it geth
Out of the See and in ayein,
The water, as the bokes sein. 600
Of Elementz the propretes
Hou that they stonden be degres,
As I have told, nou myht thou hiere,
Mi goode Sone, al the matiere
Of Erthe, of water, Air and fyr.
And for thou saist that thi desir
Is forto witen overmore
The forme of Aristotles lore,
He seith in his entendement,
That yit ther is an Element 610
Above the foure, and is the fifte,
Set of the hihe goddes yifte,
The which that Orbis cleped is.
And therupon he telleth this,
That as the schelle hol and sound
Encloseth al aboute round
What thing withinne an Ey belongeth,
Riht so this Orbis underfongeth
These elementz alle everychon,
Which I have spoke of on and on. 620
Bot overthis nou tak good hiede,
Mi Sone, for I wol procede
To speke upon Mathematique,
Which grounded is on Theorique.
The science of Astronomie
I thinke forto specefie,
Withoute which, to telle plein,
Alle othre science is in vein
Toward the scole of erthli thinges:
For as an Egle with his winges 630
Fleth above alle that men finde,
So doth this science in his kinde.
Benethe upon this Erthe hiere
Of alle thinges the matiere,
As tellen ous thei that ben lerned,
Of thing above it stant governed,
That is to sein of the Planetes.
The cheles bothe and ek the hetes,
The chances of the world also,
That we fortune clepen so, 640
Among the mennes nacion
Al is thurgh constellacion,
Wherof that som man hath the wele,
And som man hath deseses fele
In love als wel as othre thinges;
The stat of realmes and of kinges
In time of pes, in time of werre
It is conceived of the Sterre:
And thus seith the naturien
Which is an Astronomien. 650
Bot the divin seith otherwise,
That if men weren goode and wise
And plesant unto the godhede,
Thei scholden noght the sterres drede;
For o man, if him wel befalle,
Is more worth than ben thei alle
Towardes him that weldeth al.
Bot yit the lawe original,
Which he hath set in the natures,
Mot worchen in the creatures, 660
That therof mai be non obstacle,
Bot if it stonde upon miracle
Thurgh preiere of som holy man.
And forthi, so as I began
To speke upon Astronomie,
As it is write in the clergie,
To telle hou the planetes fare,
Som part I thenke to declare,
Mi Sone, unto thin Audience.
Astronomie is the science 670
Of wisdom and of hih connynge,
Which makth a man have knowlechinge
Of Sterres in the firmament,
Figure, cercle and moevement
Of ech of hem in sondri place,
And what betwen hem is of space,
Hou so thei moeve or stonde faste,
Al this it telleth to the laste.
Assembled with Astronomie
Is ek that ilke Astrologie 680
The which in juggementz acompteth
Theffect, what every sterre amonteth,
And hou thei causen many a wonder
To tho climatz that stonde hem under.
And forto telle it more plein,
These olde