confessions and enchiridion [165]
things in it which are not clear. Instead, we submit our understanding to it and believe with certainty that what is hidden from our sight is still rightly and truly spoken. In this way, even though a man is now spiritual and renewed by the knowledge of God according to the image of him who created him, he must be a doer of the law rather than its judge.[627] Neither does the spiritual man judge concerning that division between spiritual and carnal men which is known to thy eyes, O God, and which may not, as yet, be made manifest to us by their external works, so that we may know them by their fruits; yet thou, O God, knowest them already and thou hast divided and called them secretly, before the firmament was made. Nor does a man, even though he is spiritual, judge the disordered state of society in this world. For what business of his is it to judge those who are without, since he cannot know which of them may later on come into the sweetness of thy grace, and which of them may continue in the perpetual bitterness of their impiety? 34. Man, then, even if he was made after thy own image, did not receive the power of dominion over the lights of heaven, nor over the secret heaven, nor over the day and the night which thou calledst forth before the creation of the heaven, nor over the gathering together of the waters which is the sea. Instead, he received dominion over the fish of the sea, and the fowls of the air; and over all cattle, and all the earth; and over all creeping things which creep on the earth. Indeed, he judges and approves what he finds right and disapproves what he finds amiss, whether in the celebration of those mysteries by which are initiated those whom thy mercy hast sought out in the midst of many waters; or in that sacrament in which is exhibited the Fish itself[628] which, being raised from the depths, the pious "earth"[629] feeds upon; or, in the signs and symbols of words, which are subject to the authority of thy Book -- such signs as burst forth and sound from the mouth, as if it were "flying" under the firmament, interpreting, expounding, discoursing, disputing, blessing, invoking thee, so that the people may answer, "Amen."[630] The reason that all these words have to be pronounced vocally is because of the abyss of this world and the blindness of our flesh in which thoughts cannot be seen directly,[631] but have to be spoken aloud in our ears. Thus, although the flying fowl are multiplied on the earth, they still take their origins from the waters. The spiritual man also judges by approving what is right and reproving what he finds amiss in the works and morals of the faithful, such as in their almsgiving, which is signified by the phrase, "The earth bringing forth its fruit." And he judges of the "living soul," which is then made to live by the disciplining of her affections in chastity, in fasting, and in holy meditation. And he also judges concerning all those things which are perceived by the bodily senses. For it can be said that he should judge in all matters about which he also has the power of correction.
CHAPTER XXIV
35. But what is this; what kind of mystery is this? Behold, O Lord, thou dost bless men in order that they may be "fruitful and multiply, and replenish the earth." In this art thou not making a sign to us that we may understand something [allegorically]? Why didst thou not also bless the light, which thou calledst "the day," nor the firmament of heaven, nor the lights, nor the stars, nor the earth, nor the sea? I might reply, O our God, that thou in creating us after thy own image -- I might reply that thou didst will to bestow this gift of blessing upon man alone, if thou hadst not similarly blessed the fishes and the whales, so that they too should be fruitful and multiply and replenish the waters of the sea; and also the fowls, so that they should be multiplied on the earth. In like fashion, I might say that this blessing properly belonged only
CHAPTER XXIV
35. But what is this; what kind of mystery is this? Behold, O Lord, thou dost bless men in order that they may be "fruitful and multiply, and replenish the earth." In this art thou not making a sign to us that we may understand something [allegorically]? Why didst thou not also bless the light, which thou calledst "the day," nor the firmament of heaven, nor the lights, nor the stars, nor the earth, nor the sea? I might reply, O our God, that thou in creating us after thy own image -- I might reply that thou didst will to bestow this gift of blessing upon man alone, if thou hadst not similarly blessed the fishes and the whales, so that they too should be fruitful and multiply and replenish the waters of the sea; and also the fowls, so that they should be multiplied on the earth. In like fashion, I might say that this blessing properly belonged only