confessions and enchiridion [77]
defer shaking off his drowsiness when there is a heavy lethargy in his limbs; and he is glad to sleep on even when his reason disapproves, and the hour for rising has struck -- so was I assured that it was much better for me to give myself up to thy love than to go on yielding myself to my own lust. Thy love satisfied and vanquished me; my lust pleased and fettered me.[249] I had no answer to thy calling to me, "Awake, you who sleep, and arise from the dead, and Christ shall give you light."[250] On all sides, thou didst show me that thy words are true, and I, convicted by the truth, had nothing at all to reply but the drawling and drowsy words: "Presently; see, presently. Leave me alone a little while." But "presently, presently," had no present; and my "leave me alone a little while" went on for a long while. In vain did I "delight in thy law in the inner man" while "another law in my members warred against the law of my mind and brought me into captivity to the law of sin which is in my members." For the law of sin is the tyranny of habit, by which the mind is drawn and held, even against its will. Yet it deserves to be so held because it so willingly falls into the habit. "O wretched man that I am! Who shall deliver me from the body of this death" but thy grace alone, through Jesus Christ our Lord?[251]
CHAPTER VI
13. And now I will tell and confess unto thy name, O Lord, my helper and my redeemer, how thou didst deliver me from the chain of sexual desire by which I was so tightly held, and from the slavery of worldly business.[252] With increasing anxiety I was going about my usual affairs, and daily sighing to thee. I attended thy church as frequently as my business, under the burden of which I groaned, left me free to do so. Alypius was with me, disengaged at last from his legal post, after a third term as assessor, and now waiting for private clients to whom he might sell his legal advice as I sold the power of speaking (as if it could be supplied by teaching). But Nebridius had consented, for the sake of our friendship, to teach under Verecundus -- a citizen of Milan and professor of grammar, and a very intimate friend of us all -- who ardently desired, and by right of friendship demanded from us, the faithful aid he greatly needed. Nebridius was not drawn to this by any desire of gain -- for he could have made much more out of his learning had he been so inclined -- but as he was a most sweet and kindly friend, he was unwilling, out of respect for the duties of friendship, to slight our request. But in this he acted very discreetly, taking care not to become known to those persons who had great reputations in the world. Thus he avoided all distractions of mind, and reserved as many hours as possible to pursue or read or listen to discussions about wisdom. 14. On a certain day, then, when Nebridius was away -- for some reason I cannot remember -- there came to visit Alypius and me at our house one Ponticianus, a fellow countryman of ours from Africa, who held high office in the emperor's court. What he wanted with us I do not know; but we sat down to talk together, and it chanced that he noticed a book on a game table before us. He took it up, opened it, and, contrary to his expectation, found it to be the apostle Paul, for he imagined that it was one of my wearisome rhetoric textbooks. At this, he looked up at me with a smile and expressed his delight and wonder that he had so unexpectedly found this book and only this one, lying before my eyes; for he was indeed a Christian and a faithful one at that, and often he prostrated himself before thee, our God, in the church in constant daily prayer. When I had told him that I had given much attention to these writings, a conversation followed in which he spoke of Anthony, the Egyptian monk, whose name was in high repute among thy servants, although up to that time not familiar to me. When he learned this, he lingered on the topic, giving us
CHAPTER VI
13. And now I will tell and confess unto thy name, O Lord, my helper and my redeemer, how thou didst deliver me from the chain of sexual desire by which I was so tightly held, and from the slavery of worldly business.[252] With increasing anxiety I was going about my usual affairs, and daily sighing to thee. I attended thy church as frequently as my business, under the burden of which I groaned, left me free to do so. Alypius was with me, disengaged at last from his legal post, after a third term as assessor, and now waiting for private clients to whom he might sell his legal advice as I sold the power of speaking (as if it could be supplied by teaching). But Nebridius had consented, for the sake of our friendship, to teach under Verecundus -- a citizen of Milan and professor of grammar, and a very intimate friend of us all -- who ardently desired, and by right of friendship demanded from us, the faithful aid he greatly needed. Nebridius was not drawn to this by any desire of gain -- for he could have made much more out of his learning had he been so inclined -- but as he was a most sweet and kindly friend, he was unwilling, out of respect for the duties of friendship, to slight our request. But in this he acted very discreetly, taking care not to become known to those persons who had great reputations in the world. Thus he avoided all distractions of mind, and reserved as many hours as possible to pursue or read or listen to discussions about wisdom. 14. On a certain day, then, when Nebridius was away -- for some reason I cannot remember -- there came to visit Alypius and me at our house one Ponticianus, a fellow countryman of ours from Africa, who held high office in the emperor's court. What he wanted with us I do not know; but we sat down to talk together, and it chanced that he noticed a book on a game table before us. He took it up, opened it, and, contrary to his expectation, found it to be the apostle Paul, for he imagined that it was one of my wearisome rhetoric textbooks. At this, he looked up at me with a smile and expressed his delight and wonder that he had so unexpectedly found this book and only this one, lying before my eyes; for he was indeed a Christian and a faithful one at that, and often he prostrated himself before thee, our God, in the church in constant daily prayer. When I had told him that I had given much attention to these writings, a conversation followed in which he spoke of Anthony, the Egyptian monk, whose name was in high repute among thy servants, although up to that time not familiar to me. When he learned this, he lingered on the topic, giving us