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mechanics has also been challenged. A version of the famous thought experiment involving two slits has now actually been carried out in the laboratory (at the University of Konstanz). It confirms, as Bohr hypothesised, that while an unobserved particle seems to pass through both slits, so that it forms a characteristic interference pattern on a screen beyond them, any act of observation that attempts to determine which of the two paths the particle actually follows necessarily destroys the phenomenon, so that the interference pattern vanishes. But the experiment appears to suggest that, although the uncertainty principle is true, it accounts for discrepancies far too small to explain the loss of interference. The observation in the laboratory experiment, moreover, was carried out not, as in the old thought experiment, by hitting the particle involved with a photon, which transfers part of its energy to the particle and so alters its path, but by a way of marking with microwaves which has almost no effect on the particle’s momentum.

Some physicists now accept that the loss of interference is caused by a much stranger and less quasi-classical aspect of the quantum world—entanglement. The notion was introduced by Schrödinger in 1935, and suggests that where quantum-mechanical entities become involved with each other (as with the particle and the photon), they form states of affairs which continue to have a collective identity and behaviour, even though their components have physically separated again. The difficulties in this are obvious, but there is no interpretation of quantum-mechanical phenomena that does not involve breathtaking challenges to the logic of our everyday experience.

For the references to all these developments see the bibliography at the end of this Postscript.

*

What about my characters? Are they anything like their originals?

It’s impossible to catch the exact tone of voice of people one never knew, with only the written record to go on, especially when most of what their contemporaries recall them as saying was originally said in other languages. There are also more particular problems with all three of my protagonists.

Bohr, for a start, was as notorious for his inarticulacy and inaudibility as he was famous for his goodness and lovability. He was fluent in various languages, but I have heard it said that the problem was to know which language he was being fluent in. Schrödinger, after his epic confrontation with Bohr in 1926, described him as often talking ‘for minutes almost in a dreamlike, visionary and really quite unclear manner, partly because he is so full of consideration and constantly hesitates—fearing that the other might take a statement of his [Bohr’s] point of view as an insufficient appreciation of the other’s …’ My Bohr is necessarily a little more coherent than this—and I have been told by various correspondents who knew him that in private, if not in public, he could be much more cogent and incisive than Schrödinger evidently found him.

The problem with Margrethe is that there is relatively little biographical material to go on. She and Niels were plainly mutually devoted, and everything suggests that she was as generally loved as he was. She had no scientific training, but Bohr constantly discussed his work with her, presumably avoiding technical language—though she must have become fairly familiar with even that since she typed out each draft of his papers. I suspect she was more gracious and reserved than she appears here, but she plainly had great firmness of character—in later life she was known as Dronning (Queen) Margrethe. She was always cooler about Heisenberg than Bohr was, and she was openly angry about his visit in 1941. According to Bohr she objected strongly to his being invited to the house, and relented only when Bohr promised to avoid politics and restrict the conversation to physics. Bohr himself always refused to be drawn about Heisenberg’s trip in 1941, but she insisted, even after the war, even after all Heisenberg’s attempts to explain, ‘No matter what