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Cosmos - Carl Sagan [108]

By Root 1300 0
in convenient periods of time? Can we do something to approach the speed of light? What is magic about the speed of light? Might we someday be able to go faster than that?

If you had walked through the pleasant Tuscan countryside in the 1890’s, you might have come upon a somewhat long-haired teenage high school dropout on the road to Pavia. His teachers in Germany had told him that he would never amount to anything, that his questions destroyed classroom discipline, that he would be better off out of school. So he left and wandered, delighting in the freedom of Northern Italy, where he could ruminate on matters remote from the subjects he had been force-fed in his highly disciplined Prussian schoolroom. His name was Albert Einstein, and his ruminations changed the world.

Einstein had been fascinated by Bernstein’s People’s Book of Natural Science, a popularization of science that described on its very first page the astonishing speed of electricity through wires and light through space. He wondered what the world would look like if you could travel on a wave of light. To travel at the speed of light? What an engaging and magical thought for a boy on the road in a countryside dappled and rippling in sunlight. You could not tell you were on a light wave if you traveled with it. If you started on a wave crest, you would stay on the crest and lose all notion of it being a wave. Something strange happens at the speed of light. The more Einstein thought about such questions, the more troubling they became. Paradoxes seemed to emerge everywhere if you could travel at the speed of light. Certain ideas had been accepted as true without sufficiently careful thought. Einstein posed simple questions that could have been asked centuries earlier. For example, what do we mean when we say that two events are simultaneous?

Imagine that I am riding a bicycle toward you. As I approach an intersection I nearly collide, so it seems to me, with a horse-drawn cart. I swerve and barely avoid being run over. Now think of the event again, and imagine that the cart and the bicycle are both traveling close to the speed of light. If you are standing down the road, the cart is traveling at right angles to your line of sight. You see me, by reflected sunlight, traveling toward you. Would not my speed be added to the speed of light, so that my image would get to you considerably before the image of the cart? Should you not see me swerve before you see the cart arrive? Can the cart and I approach the intersection simultaneously from my point of view, but not from yours? Could I experience a near collision with the cart while you perhaps see me swerve around nothing and pedal cheerfully on toward the town of Vinci? These are curious and subtle questions. They challenge the obvious. There is a reason that no one thought of them before Einstein. From such elementary questions, Einstein produced a fundamental rethinking of the world, a revolution in physics.

If the world is to be understood, if we are to avoid such logical paradoxes when traveling at high speeds, there are some rules, commandments of Nature, that must be obeyed. Einstein codified these rules in the special theory of relativity. Light (reflected or emitted) from an object travels at the same velocity whether the object is moving or stationary: Thou shalt not add thy speed to the speed of light. Also, no material object may move faster than light: Thou shalt not travel at or beyond the speed of light. Nothing in physics prevents you from traveling as close to the speed of light as you like; 99.9 percent of the speed of light would be just fine. But no matter how hard you try, you can never gain that last decimal point. For the world to be logically consistent, there must be a cosmic speed limit. Otherwise, you could get to any speed you wanted by adding velocities on a moving platform.

Europeans around the turn of the century generally believed in privileged frames of reference: that German, or French, or British culture and political organization were better than those of other countries;

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