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Cosmos - Carl Sagan [58]

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the nearest planet whose surface we can see. There are polar ice caps, drifting white clouds, raging dust storms, seasonally changing patterns on its red surface, even a twenty-four-hour day. It is tempting to think of it as an inhabited world. Mars has become a kind of mythic arena onto which we have projected our earthly hopes and fears. But our psychological predispositions pro or con must not mislead us. All that matters is the evidence, and the evidence is not yet in. The real Mars is a world of wonders. Its future prospects are far more intriguing than our past apprehensions about it. In our time we have sifted the sands of Mars, we have established a presence there, we have fulfilled a century of dreams!

No one would have believed in the last years of the nineteenth century that this world was being watched keenly and closely by intelligences greater than man’s and yet as mortal as his own; that as men busied themselves about their various concerns, they were scrutinised and studied, perhaps almost as narrowly as a man with a microscope might scrutinise the transient creatures that swarm and multiply in a drop of water. With infinite complacency, men went to and fro over this globe about their little affairs, serene in their assurances of their empire over matter. It is possible that the infusoria under the microscope do the same. No one gave a thought to the older worlds of space as sources of human danger, or thought of them only to dismiss the idea of life upon them as impossible or improbable. It is curious to recall some of the mental habits of those departed days. At most, terrestrial men fancied there might be other men upon Mars, perhaps inferior to themselves and ready to welcome a missionary enterprise. Yet across the gulf of space, minds that are to our minds as ours are to those of the beasts that perish, intellects vast and cool and unsympathetic, regarded this Earth with envious eyes, and slowly and surely drew their plans against us.

These opening lines of H. G. Wells’ 1897 science fiction classic The War of the Worlds maintain their haunting power to this day.* For all of our history, there has been the fear, or hope, that there might be life beyond the Earth. In the last hundred years, that premonition has focused on a bright red point of light in the night sky. Three years before The War of the Worlds was published, a Bostonian named Percival Lowell founded a major observatory where the most elaborate claims in support of life on Mars were developed. Lowell dabbled in astronomy as a young man, went to Harvard, secured a semi-official diplomatic appointment to Korea, and otherwise engaged in the usual pursuits of the wealthy. Before he died in 1916, he had made major contributions to our knowledge of the nature and evolution of the planets, to the deduction of the expanding universe and, in a decisive way, to the discovery of the planet Pluto, which is named after him. The first two letters of the name Pluto are the initials of Percival Lowell. Its symbol is , a planetary monogram.

But Lowell’s lifelong love was the planet Mars. He was electrified by the announcement in 1877 by an Italian astronomer, Giovanni Schiaparelli, of canali on Mars. Schiaparelli had reported during a close approach of Mars to Earth an intricate network of single and double straight lines crisscrossing the bright areas of the planet. Canali in Italian means channels or grooves, but was promptly translated into English as canals, a word that implies intelligent design. A Mars mania coursed through Europe and America, and Lowell found himself swept up with it.

In 1892, his eyesight failing, Schiaparelli announced he was giving up observing Mars. Lowell resolved to continue the work. He wanted a first-rate observing site, undisturbed by clouds or city lights and marked by good “seeing,” the astronomer’s term for a steady atmosphere through which the shimmering of an astronomical image in the telescope is minimized. Bad seeing is produced by small-scale turbulence in the atmosphere above the telescope and is the reason the

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