Country Driving [19]
There were ten men and women digging crescent-shaped holes into the loess. All of them wore surplus army jackets, and they gathered around my Jeep. They lived in a nearby village called Dingjia; like most settlements in this area, it was composed of cave homes. When I said that I was a journalist, they gathered closer.
“They’ve been doing this kind of thing since I was young,” one man said. “In the past it wasn’t the World Bank, but there have been other campaigns. You see all of these holes? They’re empty. For two or three generations people have been digging these holes, and you still don’t see any trees here. Why not? Because our labor is free, but they’d have to pay money for the trees. It doesn’t cost anything to have us dig. They do it so that when the leaders come past, they see the holes and they believe that trees are being planted. The local officials embezzle the money instead.”
He was only twenty-eight years old, but the others in the group seem to defer to him as a spokesman. In the countryside, I sometimes met ranters—people who couldn’t stop complaining angrily about government corruption. But this man was soft-spoken; he chose his words carefully, and there was a certain sadness in his eyes. He wore an especially big military jacket—another member of rural China’s great castoff army. I asked how much they were paid for the digging.
“We get five bowls of instant noodles every day,” he said.
I couldn’t believe that I’d heard correctly, so I asked him to repeat it. “Five bowls,” he said. “If you stick around, you’ll see them deliver it.”
“Why do you do the work?”
“Otherwise we don’t get government relief,” he said. “We’ve had a drought, and this year it was too dry for corn. We didn’t even plant it. All we have this autumn are potatoes. The government gives us corn for relief, but they won’t give it unless we do the digging.” He continued: “Most people in our village are opposed to this project, because we’ve lost three-fourths of our land. We’d like to graze animals in places like this, but the government says they need to protect it. Protect, protect, protect—that’s all we hear, a bunch of slogans.”
The others murmured in agreement. “You know the saying: The mountains are high and the emperor is far away,” the young farmer said. “The country’s leaders are sitting in a high place, and they have no idea what’s really going on. And the people don’t know what the country’s leaders really say. Local leaders are the biggest problem—the county officials are the ones who embezzle everything.” He pointed at the Ming fort, with its World Bank slogan. “We see the World Bank officials in their cars, when they have inspections, but we can’t talk to them. The county leaders don’t let us. Actually, I don’t even know what ‘World Bank’ means. All I know is that it has something to do with investment. They come by in their cars, and we’ve tried to get them to stop, but they never do. They just tell us slogans: Protect the Land, Turn the Land into Forest.”
The phrase he used—Shan gao huangdi yuan, The mountains are high, the emperor far away—is common in rural China. People invariably believe that problems are local, and that higher-ranked leaders are honest and decent; it’s rare to meet somebody who is cynical about the system to its core. And it’s hard for them to grasp the inevitability of bad geography. For a village like Dingjia, the mountains are high and the factories far away—there was no way they could compete with the coastal economy, and even the best-run tree-planting campaign would have a limited impact on a place like this. The man told me that when he was a child, Dingjia had a population of two hundred; now there were only eighty people left. I’d heard the same thing at all the stops along my drive—every