Creative Mind - Ernest Holmes [19]
When you have a real thing to do, keep it to yourself. Don’t talk about it. Just know in your own mind what it is that you want and keep still about it. Often when we think that we will do some big thing we begin to talk about it and the first thing we know all the power seems to be gone.
This is what happens. We are all sending out into Mind a constant stream of thought; the clearer it is, the better will it manifest; if it becomes doubtful it will not have so clear a manifestation. If it is confused it will manifest only confusion. All this is according to the Law of Cause and Effect, and we cannot change that Law. Too often, when we tell our friends what we are going to do, they confuse our thought by laughing about it, or by doubting our capacity to do so large a thing. Of course this would not happen if we were always positive, but when we become the least bit negative it will react and we will lose that power of clearness which is absolutely necessary to good creative work.
When you want to do a big thing, get the mental pattern, make it perfect, know just what it means, enlarge your thought, keep it to yourself, pass it over to the creative power behind all things, wait and listen, and when the impression comes, follow it with assurance. Don’t talk to anyone about it. Never listen to negative talk or pay any attention to it and you will succeed where all others fail.
CAUSES AND CONDITIONS
When we realize that life is not fundamentally physi cal, but mental and spiritual, it will not be hard for us to see that by a certain mental and spiritual process we can demonstrate what we want.
We are not dealing with conditions but with causes. Causes originate only from the unseen side of life. This is not strange as the same might be said of electricity, or even of life itself. We do not see life, we only see what it does. This we call a condition. Of itself it is simply an effect. We are living in the outer world of effects and in the inner world of causes. These causes we set in motion by our thought, and, through the power inherent within the cause, expresses the thought as a condition. It follows that the cause must be equal to the effect and that the effect always evaluates with the cause held in mind. Everything comes from One Substance, and our thought qualifies that Substance and determines what is to take place in our life.
The whole teaching of the Bhagavad Gita is that there is but One and that it becomes to us just what we first believe into it. In other words we manifest the unmanifested. This in no way takes away from the omnipotence of God, but adds to it, for He has created something that is able to do this. God still rules in the Universe, but we are given the power to rule in our lives.
We must realize, then, absolutely that we are dealing with a Substance with which we have a right to deal, and by learning its laws we will be able to subject them to our use, just as Edison does with electricity. Law is, but we must use it.
The substance that we deal with, in itself, is never limited, but we often are, because we draw only what we believe.
Because we are limited is no reason why the Universe should have limitation. Our limitation is only our unbelief; life can give us a big thing or a little thing. When it gives us a little thing, it is not limited, any more than life is limited when it makes a grain of sand, because it could just as well have made a planet. But in the great scheme of things all kinds of forms, small and large, are necessary, which, combined, make a complete whole. The power and substance behind everything remain Infinite.
Now this life can become to us only through us, and that becoming is the passing of Spirit into expression in our lives through the form of the thought that we give to it. In itself life is never limited; an ant has just as much life as an elephant though smaller in size. The question is not one of size but one of consciousness.
We are not limited by actual boundaries, but by false ideas about