Creative Mind - Ernest Holmes [23]
The ordinary individual unknowingly does something that destroys any possibility of getting good results in the demonstration of prosperity. He affirms his good and makes his unity with it, and this is right, but he does not stop looking at it in others, which is wrong and is the cause of confusion. We cannot affirm a principle and deny it in the same breath. We must become what we want and we will never be able to do that while we still persist in seeing what we do not want, no matter where we see it. We cannot believe that something is possible for us without also believing the same for every individual.
One of the ways of attainment is, of a necessity, the way of universal love: coming to see all as the true sons of God, one with the Infinite Mind. This is no mere sentiment but the clear statement of a fundamental law and that man who does not obey it, is opposing the very thing that brought him into expression. It is true that through mental means alone he may bring to himself things and he may hold them as long as the will lasts. This is the ordinary way, but we want to do more than compel things to appear. What we want is that things should gravitate to us because we are employing the same law that God uses. When we so attain this attitude of mind, then that which is brought into manifestation will never be lost, for it will be as eternal as the law of God and can never be destroyed forever. It is a comfort to know that we do not have to make things happen, but that the law of Divine love is all that we will ever need; it will relieve the overworked brain and the fagged muscle just to be still and know that we are One with the ALL in ALL.
How can we enter in, if at one and the same time we are believing for ourselves and beholding the beam in our brother’s eye? Does that not obstruct the view and pervert our own natures? We must see only the good and let nothing else enter into our minds. Universal Love of all people and of all things is but returning love to the source of all love, to Him who creates all in love and holds all in divine care. The sun shines on all alike. Shall we separate and divide where God has so carefully united? We are dividing our own things when we do this, and sooner or later the Law of Absolute Justice that weighs out to each one his just measure will balance the account, and then we shall be obliged to suffer for the mistakes we have made. God does not bring this agony on us but we have imposed it on ourselves. If from selfish motives alone, we must love all things and look upon all things as good, made from the substance of the Father.
We can only hope to bring to ourselves that which we draw through the avenue of love. We must watch our thinking and if we have aught against any soul, get rid of it as soon as possible. This is the only safe and sure way. Did not Jesus at the supreme moment of sacrifice ask that the Father forgive all the wrong that was being done to Him? Shall we suppose that we can do it in a better way? If we do not at the present time love all people, then we must learn how to do