Crocodile on the Sandbank - Elizabeth Peters [35]
I acquired a new name during the voyage. The Egyptians have nicknames for everyone, and some of them are quite amusing and disrespectful. Maspero told us of a friend of his, an American gentleman named Wilbour, who is the proud possessor of a magnificent white beard. The Arabs call him “Father of the Beard.” My name was equally descriptive; they called me the Sitt Hakim, the lady doctor. I felt I deserved the title; scarcely a day went by when I was not patching up some scrape or cut, although, to my regret, I was not called upon to amputate anything. When we stopped in the native villages I was always being approached by dark-eyed mothers, some no more than children themselves, carrying their pitiful babies. I had used virtually all my stock of eye medicines by the time we left Beni Hassan—and knew, unfortunately, that my efforts were like a single drop of water in a desert. The key to the regeneration of Egypt lies in the women. So long as they are forced into marriage and motherhood long before they are ready for such responsibilities—sold to the highest bidder like animals, untrained in even the rudiments of sanitation and housekeeping,, untaught, unassisted, and degraded—so long will the country fail to realize its potential. I determined that I would speak to Major Baring about this as soon as we returned to Cairo. I didn’t suppose that the man had any notion of matters outside of his account books; men never do.
With such reflections and studies the days passed delightfully. Evelyn’s companionship added immeasurably to my enjoyment. She was the perfect friend: sensitive to beauty, responsive to my moods and to the frequent distressing sights of poverty and disease; interested in learning all she could of the history that unrolled before us; cheerful; uncomplaining. I found myself dreading the spring. It would have been so pleasant to look forward to years of Evelyn’s company; we could have lived like sisters, enjoying the domestic comforts of England, and traveling whenever we got bored with domesticity. But that was clearly not to be expected. Whether Evelyn yielded to her cousin’s suit or not, she would certainly marry one day; and I rather believed that Lucas would prevail. He had every argument on his side. So I decided to enjoy the moment and forget about the future.
After Beni Hassan, the next site of interest to historians is near a village called Haggi Qandil. The region has a more famous name; it is sometimes called Tell-el-Amarna, and it was the city of the heretic king Khuenaten—if indeed he was a king, and not a queen in disguise, as some archaeologists have claimed. I had seen copies of the strange portraits of this monarch, and had to admit that his form bore more resemblance to the feminine than to the masculine.
Even more intriguing was the speculation on the religious beliefs of this peculiar personage. He had abandoned the worship of the old gods of Egypt and given his devotion to the sun, Aten. Did he worship only this god? Was he the first monotheist of whom history gives us a record? And what connection could there be between this supposed monotheism and the monotheism of the Hebrews? Moses was raised at the court of Egypt. Perhaps the elevated faith of Yahweh derived, ultimately, from the iconoclastic religion of an ancient Egyptian pharaoh!
Evelyn was rather shocked when I proposed this idea, and we had a pleasant little argument. I gave her a lecture on Khuenaten; she was always anxious to learn.
“He abandoned the royal city of Thebes,” I explained, “and built a new capital dedicated to his god, on land that had never been contaminated by other worship. Herr Lepsius discovered some of the boundary inscriptions placed on the rocks around the city of Khuenaten. There are also tombs in the cliffs, rather interesting ones; the drawings are quite different in style from the usual tomb decorations.