Cutting for Stone - Abraham Verghese [58]
“Yes, Marion and Shiva.”
She tacked on “Praise” to both names, after their mother.
And finally, reluctantly, almost as an afterthought, but because you cannot escape your destiny, and so that he wouldn't walk away scot-free, she added our surname, the name of the man who had left the room: Stone.
PART TWO
When a pole goes into a hole
it creates another soul
which is either a pole
or a hole
Newton's Fourth Law of Motion (as taught by the Mighty Se nior Sirs of Madras Christian College during the initiation/ ragging of A. Ghosh, Junior Pisser Kataan, Batch of 1938, St. Thomas Hall, D Block, Tambaram, Madras)
CHAPTER 11
Bedside Language and Bedroom Language
ON THE MORNING of the twins’ birth, Dr. Abhi Ghosh awoke in his quarters to the sound of pigeons cooing on the win-dowsill. The birds had figured in his waking dream in which he swung from the giant banyan tree outside his boyhood home in India. Hed been trying to peek at the wedding being conducted indoors, but even with the birds using their wings to wipe the windows, he couldn't see.
Now that Ghosh was awake, only the ancient banyan tree, which had stood in the shared courtyard, still felt vivid. Its branches were supported by pillarlike aerial roots which to a child appeared to have shot up from the ground instead of the other way around. Immovable through the Madras monsoons and through the dog days of summer, that tree had been his protector and guide. The cantonment near St. Thomas Mount, on the outskirts of Madras, teemed with railway and military brats; it suited a fatherless child, particularly one whose mother was too defeated by her husband's death to be of much use to her children. Anand Ghoshe, a Bengali from Calcutta, had been posted to Madras by the Indian Railways. He met his future wife, the Anglo-Indian daughter of the Perambur stationmaster, at a railway dance to which he had gone on a lark. Neither family approved of the marriage. They had two children, first a girl, then a boy. Little Abhi Ghoshe was a month old when his father died of hepatitis. He grew into a self-sufficient, fun-loving child who met the world head-on. When he came of age, he dropped the e at the end of his name, because he thought it redundant, like a skin tag. In his first year of medical school, his mother died. His sister and her husband pulled away, resentful that the cantonment house came to him. His sister made it clear that he ceased to exist for her, and in time he saw this was true.
THE MORNINGS were when Ghosh felt Hema's absence from Missing the most. Her bungalow, hidden by hedges, was a shout away from his, but it was locked up and silent. Whenever she went on holiday in India, his life became unbearable because he was terrified that shed return married.
At the airport before Hema left, hed been dying to blurt out, Hema, let's get married. But he knew she would have thrown her head back and laughed. He loved her laughter, but not at his expense; he had swallowed his marriage proposal.
“Fool!” she had said before boarding when he asked her yet again if she intended to see prospective bridegrooms. “How long have you known me? Why do you keep thinking I need a groom in my life? I'll find a bride for you, I tell you what! You're the one who is matrimonially obsessed.”
Hema saw his jealousy as their little joke: Ghosh played at wooing her (or so she believed), and she played her role by fending him off.
If she only knew how tormented he was by uninvited images: Hema in bridal sari weighed down with ten-sovereign gold necklace; Hema seated next to ugly groom, garlands piled around their necks like the yoke on water buffalo … “Go ahead! What do I care?” he said aloud, as if she were there in the room. “But ask yourself, can he love you the way I love you? What's the use of education if you let your father lead you like a cow