D-Day_ The Battle for Normandy - Antony Beevor [239]
It was indeed ‘an ugly carnival’, as one writer put it, but this had been the pattern since soon after D-Day. Once a city, town or even a village had been liberated by the Allies the shearers would get to work. In mid-June, on the market day following the 101st Airborne’s capture of Carentan, a dozen women were shorn publicly. In Cherbourg on 14 July, a truck-load of young women, most of them teenagers, were driven through the streets. In Villedieu, one of the victims was a woman who had simply been a cleaner in the Kommandantur. In the département of the Manche alone, 621 women were arrested for ‘collaboration sentimentale’. Elsewhere some men who had volunteered to work in German factories had their heads shaved, but that was an exception. Women almost always were the first targets. It was jealousy masquerading as moral outrage. The jealousy was mainly provoked by the food they had received as a result of their conduct.68 Quite simply, these young women were the easiest and most vulnerable scapegoats, particularly for men who wished to hide their own lack of Resistance credentials.
Moral confusion, if not outright hypocrisy, existed on the Allied side too. At his airfield near Bayeux, Jock Colville found it ironic when Montgomery ordered all brothels to be closed. ‘Military police were posted to ensure that the order was obeyed. Undeterred and unabashed, several of the deprived ladies presented themselves in a field adjoining our orchard. Lines of airmen, including, I regret to say, the worthy Roman Catholic French Canadians, queued for their services, clutching such articles as tins of sardines for payment.’ The French, meanwhile, were shocked by the attitude of American soldiers, who seemed to think that when it came to young French women ‘everything can be bought’. After an evening’s drinking, they would knock on farmhouse doors asking if there was a ‘Mademoiselle’ there for them. More enterprising soldiers had learned some French conversation from the language books produced by the army. Supposedly useful gambits were also provided in the daily lessons published by Stars and Stripes, such as the French for ‘My wife doesn’t understand me.’
Mutual incomprehension and the clash of very different cultures affected Franco-American relations perhaps even more than the joy of liberation. A woman in a town south-east of Mortain described their ecstasy, waving flags and singing the ‘Marseillaise’ when a column of the American 2nd Armored Division arrived. The French were amused by the Creole accent of Cajuns from Louisiana, but in their turn were taken aback when they found that the Americans ‘clearly considered us to be backward. One of them asked me in English if I had ever seen a cinema.’ She replied that the cinema had been invented in France, and also the motorcar. ‘He was left stunned, and not entirely convinced.’
Many American soldiers, who already saw France as almost an enemy country because of the German occupation, found their prejudices strengthened because so many people reported ‘their neighbours as German sympathizers’. Even members of the OSS and the Counter Intelligence Corps had little grasp of French politics and the ‘guerre franco-française’, which had simmered away ever since the Revolution and had now boiled up again. There was a widespread view, rooted in American history, that the problems of the Old World stemmed from a corrupt aristocracy and the evils of European colonialism.
Such ideas were encouraged by left-wingers in the Resistance who provided them with intelligence,