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away, and three days more he worked to make them live. He set them up and danced to them and beat his drum, and little by little they stirred, till at last they could stand all by themselves. Then Qat divided them into pairs and called each pair husband and wife. Marawa also made men out of a tree, but it was a different tree, the tavisoviso. He likewise worked at them six days, beat his drum, and made them live, just as Qat did. But when he saw them move, he dug a pit and buried them in it for six days, and then, when he scraped away the earth to see what they were doing, he found them all rotten and stinking. That was the origin of death. (R.H. Codrington op. cit., pages 157 sq.)
The inhabitants of Noo-Hoo-roa, in the Kei Islands say that their ancestors were fashioned out of clay by the supreme god, Dooadlera, who breathed life into the clay figures. (C.M. Pleyte, "Ethnographische Beschrijving der Kei-Eilanden", "Tijdschrift van het Nederlandsch Aardrijkskundig Genootschap", Tweede Serie X. (1893), page 564.) The aborigines of Minahassa, in the north of Celebes, say that two beings called Wailan Wangko and Wangi were alone on an island, on which grew a cocoa-nut tree. Said Wailan Wangko to Wangi, "Remain on earth while I climb up the tree." Said Wangi to Wailan Wangko, "Good." But then a thought occurred to Wangi and he climbed up the tree to ask Wailan Wangko why he, Wangi, should remain down there all alone. Said Wailan Wangko to Wangi, "Return and take earth and make two images, a man and a woman." Wangi did so, and both images were men who could move but could not speak. So Wangi climbed up the tree to ask Wailan Wangko, "How now? The two images are made, but they cannot speak." Said Wailan Wangko to Wangi, "Take this ginger and go and blow it on the skulls and the ears of these two images, that they may be able to speak; call the man Adam and the woman Ewa." (N. Graafland "De Minahassa" (Rotterdam, 1869), I. pages 96 sq.) In this narrative the names of the man and woman betray European influence, but the rest of the story may be aboriginal. The Dyaks of Sakarran in British Borneo say that the first man was made by two large birds. At first they tried to make men out of trees, but in vain. Then they hewed them out of rocks, but the figures could not speak. Then they moulded a man out of damp earth and infused into his veins the red gum of the kumpang-tree. After that they called to him and he answered; they cut him and blood flowed from his wounds. (Horsburgh, quoted by H. Ling Roth, "The Natives of Sarawak and of British North Borneo" (London, 1896), I. pages 299 sq. Compare The Lord Bishop of Labuan, "On the Wild Tribes of the North-West Coast of Borneo," "Transactions of the Ethnological Society of London", New Series, II. (1863), page 27.)
The Kumis of South-Eastern India related to Captain Lewin, the Deputy Commissioner of Hill Tracts, the following tradition of the creation of man. "God made the world and the trees and the creeping things first, and after that he set to work to make one man and one woman, forming their bodies of clay; but each night, on the completion of his work, there came a great snake, which, while God was sleeping, devoured the two images. This happened twice or thrice, and God was at his wit's end, for he had to work all day, and could not finish the pair in less than twelve hours; besides, if he did not sleep, he would be no good," said Captain Lewin's informant. "If he were not obliged to sleep, there would be no death, nor would mankind be afflicted with illness. It is when he rests that the snake carries us off to this day. Well, he was at his wit's end, so at last he got up early one morning and first made a dog and put life into it, and that night, when he had finished the images, he set the dog to watch them, and when the snake came, the dog barked and frightened it away. This is the reason at this day that when a man is dying the dogs begin to howl; but I suppose God sleeps heavily now-a-days, or the snake is bolder, for men die all the same."
The inhabitants of Noo-Hoo-roa, in the Kei Islands say that their ancestors were fashioned out of clay by the supreme god, Dooadlera, who breathed life into the clay figures. (C.M. Pleyte, "Ethnographische Beschrijving der Kei-Eilanden", "Tijdschrift van het Nederlandsch Aardrijkskundig Genootschap", Tweede Serie X. (1893), page 564.) The aborigines of Minahassa, in the north of Celebes, say that two beings called Wailan Wangko and Wangi were alone on an island, on which grew a cocoa-nut tree. Said Wailan Wangko to Wangi, "Remain on earth while I climb up the tree." Said Wangi to Wailan Wangko, "Good." But then a thought occurred to Wangi and he climbed up the tree to ask Wailan Wangko why he, Wangi, should remain down there all alone. Said Wailan Wangko to Wangi, "Return and take earth and make two images, a man and a woman." Wangi did so, and both images were men who could move but could not speak. So Wangi climbed up the tree to ask Wailan Wangko, "How now? The two images are made, but they cannot speak." Said Wailan Wangko to Wangi, "Take this ginger and go and blow it on the skulls and the ears of these two images, that they may be able to speak; call the man Adam and the woman Ewa." (N. Graafland "De Minahassa" (Rotterdam, 1869), I. pages 96 sq.) In this narrative the names of the man and woman betray European influence, but the rest of the story may be aboriginal. The Dyaks of Sakarran in British Borneo say that the first man was made by two large birds. At first they tried to make men out of trees, but in vain. Then they hewed them out of rocks, but the figures could not speak. Then they moulded a man out of damp earth and infused into his veins the red gum of the kumpang-tree. After that they called to him and he answered; they cut him and blood flowed from his wounds. (Horsburgh, quoted by H. Ling Roth, "The Natives of Sarawak and of British North Borneo" (London, 1896), I. pages 299 sq. Compare The Lord Bishop of Labuan, "On the Wild Tribes of the North-West Coast of Borneo," "Transactions of the Ethnological Society of London", New Series, II. (1863), page 27.)
The Kumis of South-Eastern India related to Captain Lewin, the Deputy Commissioner of Hill Tracts, the following tradition of the creation of man. "God made the world and the trees and the creeping things first, and after that he set to work to make one man and one woman, forming their bodies of clay; but each night, on the completion of his work, there came a great snake, which, while God was sleeping, devoured the two images. This happened twice or thrice, and God was at his wit's end, for he had to work all day, and could not finish the pair in less than twelve hours; besides, if he did not sleep, he would be no good," said Captain Lewin's informant. "If he were not obliged to sleep, there would be no death, nor would mankind be afflicted with illness. It is when he rests that the snake carries us off to this day. Well, he was at his wit's end, so at last he got up early one morning and first made a dog and put life into it, and that night, when he had finished the images, he set the dog to watch them, and when the snake came, the dog barked and frightened it away. This is the reason at this day that when a man is dying the dogs begin to howl; but I suppose God sleeps heavily now-a-days, or the snake is bolder, for men die all the same."