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recognised the community between protection by concealment and more aggressive modes of defence; for, in the passage of which a part is quoted above, he specially refers to some earlier remarks on page 226 of his Vol. I. We here find that even when the oxen were resting by the Juk rivier (Yoke river), on July 19, 1811, Burchell observed "Geranium spinosum, with a fleshy stem and large white flowers...; and a succulent species of Pelargonium...so defended by the old panicles, grown to hard woody thorns, that no cattle could browze upon it." He goes on to say, "In this arid country, where every juicy vegetable would soon be eaten up by the wild animals, the Great Creating Power, with all-provident wisdom, has given to such plants either an acrid or poisonous juice, or sharp thorns, to preserve the species from annihilation..." All these modes of defence, especially adapted to a desert environment, have since been generally recognised, and it is very interesting to place beside Burchell's statement the following passage from a letter written by Darwin, Aug. 7, 1868, to G.H. Lewes; "That Natural Selection would tend to produce the most formidable thorns will be admitted by every one who has observed the distribution in South America and Africa (vide Livingstone) of thorn- bearing plants, for they always appear where the bushes grow isolated and are exposed to the attacks of mammals. Even in England it has been noticed that all spine-bearing and sting-bearing plants are palatable to quadrupeds, when the thorns are crushed." ("More Letters", I. page 308.)
ADAPTATION AND NATURAL SELECTION.
I have preferred to show the influence of the older teleology upon Natural History by quotations from a single great and insufficiently appreciated naturalist. It might have been seen equally well in the pages of Kirby and Spence and those of many other writers. If the older naturalists who thought and spoke with Burchell of "the intention of Nature" and the adaptation of beings "to each other, and to the situations in which they are found," could have conceived the possibility of evolution, they must have been led, as Darwin was, by the same considerations to Natural Selection. This was impossible for them, because the philosophy which they followed contemplated the phenomena of adaptation as part of a static immutable system. Darwin, convinced that the system is dynamic and mutable, was prevented by these very phenomena from accepting anything short of the crowning interpretation offered by Natural Selection. ("I had always been much struck by such adaptations (e.g. woodpecker and tree-frog for climbing, seeds for dispersal), and until these could be explained it seemed to me almost useless to endeavour to prove by indirect evidence that species have been modified." "Autobiography" in "Life and Letters of Charles Darwin", Vol. I. page 82. The same thought is repeated again and again in Darwin's letters to his friends. It is forcibly urged in the Introduction to the "Origin" (1859), page 3.) And the birth of Darwin's unalterable conviction that adaptation is of dominant importance in the organic world,--a conviction confirmed and ever again confirmed by his experience as a naturalist--may probably be traced to the influence of the great theologian. Thus Darwin, speaking of his Undergraduate days, tells us in his "Autobiography" that the logic of Paley's "Evidences of Christianity" and "Moral Philosophy" gave him as much delight as did Euclid.
"The careful study of these works, without attempting to learn any part by rote, was the only part of the academical course which, as I then felt and as I still believe, was of the least use to me in the education of my mind. I did not at that time trouble myself about Paley's premises; and taking these on trust, I was charmed and convinced by the long line of argumentation." ("Life and Letters", I. page 47.)
When Darwin came to write the "Origin" he quoted in relation to Natural Selection one of Paley's conclusions. "No organ will be formed, as Paley has remarked, for the
ADAPTATION AND NATURAL SELECTION.
I have preferred to show the influence of the older teleology upon Natural History by quotations from a single great and insufficiently appreciated naturalist. It might have been seen equally well in the pages of Kirby and Spence and those of many other writers. If the older naturalists who thought and spoke with Burchell of "the intention of Nature" and the adaptation of beings "to each other, and to the situations in which they are found," could have conceived the possibility of evolution, they must have been led, as Darwin was, by the same considerations to Natural Selection. This was impossible for them, because the philosophy which they followed contemplated the phenomena of adaptation as part of a static immutable system. Darwin, convinced that the system is dynamic and mutable, was prevented by these very phenomena from accepting anything short of the crowning interpretation offered by Natural Selection. ("I had always been much struck by such adaptations (e.g. woodpecker and tree-frog for climbing, seeds for dispersal), and until these could be explained it seemed to me almost useless to endeavour to prove by indirect evidence that species have been modified." "Autobiography" in "Life and Letters of Charles Darwin", Vol. I. page 82. The same thought is repeated again and again in Darwin's letters to his friends. It is forcibly urged in the Introduction to the "Origin" (1859), page 3.) And the birth of Darwin's unalterable conviction that adaptation is of dominant importance in the organic world,--a conviction confirmed and ever again confirmed by his experience as a naturalist--may probably be traced to the influence of the great theologian. Thus Darwin, speaking of his Undergraduate days, tells us in his "Autobiography" that the logic of Paley's "Evidences of Christianity" and "Moral Philosophy" gave him as much delight as did Euclid.
"The careful study of these works, without attempting to learn any part by rote, was the only part of the academical course which, as I then felt and as I still believe, was of the least use to me in the education of my mind. I did not at that time trouble myself about Paley's premises; and taking these on trust, I was charmed and convinced by the long line of argumentation." ("Life and Letters", I. page 47.)
When Darwin came to write the "Origin" he quoted in relation to Natural Selection one of Paley's conclusions. "No organ will be formed, as Paley has remarked, for the