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an opinion when it was not based on definite proof: he wrote, "But the veil of secrecy is as yet far from lifted; nor will it be, until we can say why it is beneficial that the sexual elements should be differentiated to a certain extent, and why, if the differentiation be carried still further, injury follows." He has also shown us the way along which to follow up this problem; it is that of carefully planned and exact experimental research. It may be that eventually many things will be viewed in a different light, but Darwin's investigations will always form the foundation of Floral Biology on which the future may continue to build.
XXI. MENTAL FACTORS IN EVOLUTION.
By C. LLOYD MORGAN, LL.D., F.R.S.
In developing his conception of organic evolution Charles Darwin was of necessity brought into contact with some of the problems of mental evolution. In "The Origin of Species" he devoted a chapter to "the diversities of instinct and of the other mental faculties in animals of the same class." ("Origin of Species" (6th edition), page 205.) When he passed to the detailed consideration of "The Descent of Man", it was part of his object to show "that there is no fundamental difference between man and the higher mammals in their mental faculties." ("Descent of Man" (2nd edition 1888), Vol. I. page 99; Popular edition page 99.) "If no organic being excepting man," he said, "had possessed any mental power, or if his powers had been of a wholly different nature from those of the lower animals, then we should never have been able to convince ourselves that our high faculties had been gradually developed." (Ibid. page 99.) In his discussion of "The Expression of the Emotions" it was important for his purpose "fully to recognise that actions readily become associated with other actions and with various states of the mind." ("The Expression of the Emotions" (2nd edition), page 32.) His hypothesis of sexual selection is largely dependent upon the exercise of choice on the part of the female and her preference for "not only the more attractive but at the same time the more vigorous and victorious males." ("Descent of Man", Vol. II. page 435.) Mental processes and physiological processes were for Darwin closely correlated; and he accepted the conclusion "that the nervous system not only regulates most of the existing functions of the body, but has indirectly influenced the progressive development of various bodily structures and of certain mental qualities." (Ibid. pages 437, 438.)
Throughout his treatment, mental evolution was for Darwin incidental to and contributory to organic evolution. For specialised research in comparative and genetic psychology, as an independent field of investigation, he had neither the time nor the requisite training. None the less his writings and the spirit of his work have exercised a profound influence on this department of evolutionary thought. And, for those who follow Darwin's lead, mental evolution is still in a measure subservient to organic evolution. Mental processes are the accompaniments or concomitants of the functional activity of specially differentiated parts of the organism. They are in some way dependent on physiological and physical conditions. But though they are not physical in their nature, and though it is difficult or impossible to conceive that they are physical in their origin, they are, for Darwin and his followers, factors in the evolutionary process in its physical or organic aspect. By the physiologist within his special and well-defined universe of discourse they may be properly regarded as epiphenomena; but by the naturalist in his more catholic survey of nature they cannot be so regarded, and were not so regarded by Darwin. Intelligence has contributed to evolution of which it is in a sense a product.
The facts of observation or of inference which Darwin accepted are these: Conscious experience accompanies some of the modes of animal behaviour; it is concomitant with certain physiological processes; these processes are the outcome of development
XXI. MENTAL FACTORS IN EVOLUTION.
By C. LLOYD MORGAN, LL.D., F.R.S.
In developing his conception of organic evolution Charles Darwin was of necessity brought into contact with some of the problems of mental evolution. In "The Origin of Species" he devoted a chapter to "the diversities of instinct and of the other mental faculties in animals of the same class." ("Origin of Species" (6th edition), page 205.) When he passed to the detailed consideration of "The Descent of Man", it was part of his object to show "that there is no fundamental difference between man and the higher mammals in their mental faculties." ("Descent of Man" (2nd edition 1888), Vol. I. page 99; Popular edition page 99.) "If no organic being excepting man," he said, "had possessed any mental power, or if his powers had been of a wholly different nature from those of the lower animals, then we should never have been able to convince ourselves that our high faculties had been gradually developed." (Ibid. page 99.) In his discussion of "The Expression of the Emotions" it was important for his purpose "fully to recognise that actions readily become associated with other actions and with various states of the mind." ("The Expression of the Emotions" (2nd edition), page 32.) His hypothesis of sexual selection is largely dependent upon the exercise of choice on the part of the female and her preference for "not only the more attractive but at the same time the more vigorous and victorious males." ("Descent of Man", Vol. II. page 435.) Mental processes and physiological processes were for Darwin closely correlated; and he accepted the conclusion "that the nervous system not only regulates most of the existing functions of the body, but has indirectly influenced the progressive development of various bodily structures and of certain mental qualities." (Ibid. pages 437, 438.)
Throughout his treatment, mental evolution was for Darwin incidental to and contributory to organic evolution. For specialised research in comparative and genetic psychology, as an independent field of investigation, he had neither the time nor the requisite training. None the less his writings and the spirit of his work have exercised a profound influence on this department of evolutionary thought. And, for those who follow Darwin's lead, mental evolution is still in a measure subservient to organic evolution. Mental processes are the accompaniments or concomitants of the functional activity of specially differentiated parts of the organism. They are in some way dependent on physiological and physical conditions. But though they are not physical in their nature, and though it is difficult or impossible to conceive that they are physical in their origin, they are, for Darwin and his followers, factors in the evolutionary process in its physical or organic aspect. By the physiologist within his special and well-defined universe of discourse they may be properly regarded as epiphenomena; but by the naturalist in his more catholic survey of nature they cannot be so regarded, and were not so regarded by Darwin. Intelligence has contributed to evolution of which it is in a sense a product.
The facts of observation or of inference which Darwin accepted are these: Conscious experience accompanies some of the modes of animal behaviour; it is concomitant with certain physiological processes; these processes are the outcome of development