Darwin and Modern Science [309]
the year 1837: "My theory would give zest to recent and fossil comparative anatomy; it would lead to the study of instinct, heredity, and mind-heredity, whole (of) metaphysics." ("Life and Letters of Charles Darwin", Vol. I. page 8.)
We can distinguish four main points in which Darwin's investigations possess philosophical importance.
The evolution hypothesis is much older than Darwin; it is, indeed, one of the oldest guessings of human thought. In the eighteenth century it was put forward by Diderot and Lamettrie and suggested by Kant (1786). As we shall see later, it was held also by several philosophers in the first half of the nineteenth century. In his preface to "The Origin of Species", Darwin mentions the naturalists who were his forerunners. But he has set forth the hypothesis of evolution in so energetic and thorough a manner that it perforce attracts the attention of all thoughtful men in a much higher degree than it did before the publication of the "Origin".
And further, the importance of his teaching rests on the fact that he, much more than his predecessors, even than Lamarck, sought a foundation for his hypothesis in definite facts. Modern science began by demanding--with Kepler and Newton--evidence of verae causae; this demand Darwin industriously set himself to satisfy--hence the wealth of material which he collected by his observations and his experiments. He not only revived an old hypothesis, but he saw the necessity of verifying it by facts. Whether the special cause on which he founded the explanation of the origin of species--Natural Selection--is sufficient, is now a subject of discussion. He himself had some doubt in regard to this question, and the criticisms which are directed against his hypothesis hit Darwinism rather than Darwin. In his indefatigable search for empirical evidence he is a model even for his antagonists: he has compelled them to approach the problems of life along other lines than those which were formerly followed.
Whether the special cause to which Darwin appealed is sufficient or not, at least to it is probably due the greater part of the influence which he has exerted on the general trend of thought. "Struggle for existence" and "natural selection" are principles which have been applied, more or less, in every department of thought. Recent research, it is true, has discovered greater empirical discontinuity--leaps, "mutations"--whereas Darwin believed in the importance of small variations slowly accumulated. It has also been shown by the experimental method, which in recent biological work has succeeded Darwin's more historical method, that types once constituted possess great permanence, the fluctuations being restricted within clearly defined boundaries. The problem has become more precise, both as to variation and as to heredity. The inner conditions of life have in both respects shown a greater independence than Darwin had supposed in his theory, though he always admitted that the cause of variation was to him a great enigma, "a most perplexing problem," and that the struggle for life could only occur where variation existed. But, at any rate, it was of the greatest importance that Darwin gave a living impression of the struggle for life which is everywhere going on, and to which even the highest forms of existence must be amenable. The philosophical importance of these ideas does not stand or fall with the answer to the question, whether natural selection is a sufficient explanation of the origin of species or not: it has an independent, positive value for everyone who will observe life and reality with an unbiassed mind.
In accentuating the struggle for life Darwin stands as a characteristically English thinker: he continues a train of ideas which Hobbes and Malthus had already begun. Moreover in his critical views as to the conception of species he had English forerunners; in the middle ages Occam and Duns Scotus, in the eighteenth century Berkeley and Hume. In his moral philosophy, as we shall see later, he is an adherent of the
We can distinguish four main points in which Darwin's investigations possess philosophical importance.
The evolution hypothesis is much older than Darwin; it is, indeed, one of the oldest guessings of human thought. In the eighteenth century it was put forward by Diderot and Lamettrie and suggested by Kant (1786). As we shall see later, it was held also by several philosophers in the first half of the nineteenth century. In his preface to "The Origin of Species", Darwin mentions the naturalists who were his forerunners. But he has set forth the hypothesis of evolution in so energetic and thorough a manner that it perforce attracts the attention of all thoughtful men in a much higher degree than it did before the publication of the "Origin".
And further, the importance of his teaching rests on the fact that he, much more than his predecessors, even than Lamarck, sought a foundation for his hypothesis in definite facts. Modern science began by demanding--with Kepler and Newton--evidence of verae causae; this demand Darwin industriously set himself to satisfy--hence the wealth of material which he collected by his observations and his experiments. He not only revived an old hypothesis, but he saw the necessity of verifying it by facts. Whether the special cause on which he founded the explanation of the origin of species--Natural Selection--is sufficient, is now a subject of discussion. He himself had some doubt in regard to this question, and the criticisms which are directed against his hypothesis hit Darwinism rather than Darwin. In his indefatigable search for empirical evidence he is a model even for his antagonists: he has compelled them to approach the problems of life along other lines than those which were formerly followed.
Whether the special cause to which Darwin appealed is sufficient or not, at least to it is probably due the greater part of the influence which he has exerted on the general trend of thought. "Struggle for existence" and "natural selection" are principles which have been applied, more or less, in every department of thought. Recent research, it is true, has discovered greater empirical discontinuity--leaps, "mutations"--whereas Darwin believed in the importance of small variations slowly accumulated. It has also been shown by the experimental method, which in recent biological work has succeeded Darwin's more historical method, that types once constituted possess great permanence, the fluctuations being restricted within clearly defined boundaries. The problem has become more precise, both as to variation and as to heredity. The inner conditions of life have in both respects shown a greater independence than Darwin had supposed in his theory, though he always admitted that the cause of variation was to him a great enigma, "a most perplexing problem," and that the struggle for life could only occur where variation existed. But, at any rate, it was of the greatest importance that Darwin gave a living impression of the struggle for life which is everywhere going on, and to which even the highest forms of existence must be amenable. The philosophical importance of these ideas does not stand or fall with the answer to the question, whether natural selection is a sufficient explanation of the origin of species or not: it has an independent, positive value for everyone who will observe life and reality with an unbiassed mind.
In accentuating the struggle for life Darwin stands as a characteristically English thinker: he continues a train of ideas which Hobbes and Malthus had already begun. Moreover in his critical views as to the conception of species he had English forerunners; in the middle ages Occam and Duns Scotus, in the eighteenth century Berkeley and Hume. In his moral philosophy, as we shall see later, he is an adherent of the