Darwin and Modern Science [312]
was here put to its hardest trial. In continuous evolution it could perhaps still find an analogy to the inner evolution of ideas in the mind; but in the demand for power in order to struggle with outward conditions Realism seemed to announce itself in its most brutal form. Every form of Idealism had to ask itself seriously how it was going to "struggle for life" with this new Realism.
We will now give a short account of the position which leading thinkers in different countries have taken up in regard to this question.
I. Herbert Spencer was the philosopher whose mind was best prepared by his own previous thinking to admit the theory of Darwin to a place in his conception of the world. His criticism of the arguments which had been put forward against the hypothesis of Lamarck, showed that Spencer, as a young man, was an adherent to the evolution idea. In his "Social Statics" (1850) he applied this idea to human life and moral civilisation. In 1852 he wrote an essay on "The Development Hypothesis", in which he definitely stated his belief that the differentiation of species, like the differentiation within a single organism, was the result of development. In the first edition of his "Psychology" (1855) he took a step which put him in opposition to the older English school (from Locke to Mill): he acknowledged "innate ideas" so far as to admit the tendency of acquired habits to be inherited in the course of generations, so that the nature and functions of the individual are only to be understood through its connection with the life of the species. In 1857, in his essay on "Progress", he propounded the law of differentiation as a general law of evolution, verified by examples from all regions of experience, the evolution of species being only one of these examples. On the effect which the appearance of "The Origin of Species" had on his mind he writes in his "Autobiography": "Up to that time...I held that the sole cause of organic evolution is the inheritance of functionally-produced modifications. The "Origin of Species" made it clear to me that I was wrong, and that the larger part of the facts cannot be due to any such cause...To have the theory of organic evolution justified was of course to get further support for that theory of evolution at large with which...all my conceptions were bound up." (Spencer, "Autobiography", Vol. II. page 50, London, 1904.) Instead of the metaphorical expression "natural selection," Spencer introduced the term "survival of the fittest," which found favour with Darwin as well as with Wallace.
In working out his ideas of evolution, Spencer found that differentiation was not the only form of evolution. In its simplest form evolution is mainly a concentration, previously scattered elements being integrated and losing independent movement. Differentiation is only forthcoming when minor wholes arise within a greater whole. And the highest form of evolution is reached when there is a harmony between concentration and differentiation, a harmony which Spencer calls equilibration and which he defines as a moving equilibrium. At the same time this definition enables him to illustrate the expression "survival of the fittest." "Every living organism exhibits such a moving equilibrium--a balanced set of functions constituting its life; and the overthrow of this balanced set of functions or moving equilibrium is what we call death. Some individuals in a species are so constituted that their moving equilibria are less easily overthrown than those of other individuals; and these are the fittest which survive, or, in Mr Darwin's language, they are the select which nature preserves." (Ibid. page 100.) Not only in the domain of organic life, but in all domains, the summit of evolution is, according to Spencer, characterised by such a harmony--by a moving equilibrium.
Spencer's analysis of the concept of evolution, based on a great variety of examples, has made this concept clearer and more definite than before. It contains the three elements; integration, differentiation and
We will now give a short account of the position which leading thinkers in different countries have taken up in regard to this question.
I. Herbert Spencer was the philosopher whose mind was best prepared by his own previous thinking to admit the theory of Darwin to a place in his conception of the world. His criticism of the arguments which had been put forward against the hypothesis of Lamarck, showed that Spencer, as a young man, was an adherent to the evolution idea. In his "Social Statics" (1850) he applied this idea to human life and moral civilisation. In 1852 he wrote an essay on "The Development Hypothesis", in which he definitely stated his belief that the differentiation of species, like the differentiation within a single organism, was the result of development. In the first edition of his "Psychology" (1855) he took a step which put him in opposition to the older English school (from Locke to Mill): he acknowledged "innate ideas" so far as to admit the tendency of acquired habits to be inherited in the course of generations, so that the nature and functions of the individual are only to be understood through its connection with the life of the species. In 1857, in his essay on "Progress", he propounded the law of differentiation as a general law of evolution, verified by examples from all regions of experience, the evolution of species being only one of these examples. On the effect which the appearance of "The Origin of Species" had on his mind he writes in his "Autobiography": "Up to that time...I held that the sole cause of organic evolution is the inheritance of functionally-produced modifications. The "Origin of Species" made it clear to me that I was wrong, and that the larger part of the facts cannot be due to any such cause...To have the theory of organic evolution justified was of course to get further support for that theory of evolution at large with which...all my conceptions were bound up." (Spencer, "Autobiography", Vol. II. page 50, London, 1904.) Instead of the metaphorical expression "natural selection," Spencer introduced the term "survival of the fittest," which found favour with Darwin as well as with Wallace.
In working out his ideas of evolution, Spencer found that differentiation was not the only form of evolution. In its simplest form evolution is mainly a concentration, previously scattered elements being integrated and losing independent movement. Differentiation is only forthcoming when minor wholes arise within a greater whole. And the highest form of evolution is reached when there is a harmony between concentration and differentiation, a harmony which Spencer calls equilibration and which he defines as a moving equilibrium. At the same time this definition enables him to illustrate the expression "survival of the fittest." "Every living organism exhibits such a moving equilibrium--a balanced set of functions constituting its life; and the overthrow of this balanced set of functions or moving equilibrium is what we call death. Some individuals in a species are so constituted that their moving equilibria are less easily overthrown than those of other individuals; and these are the fittest which survive, or, in Mr Darwin's language, they are the select which nature preserves." (Ibid. page 100.) Not only in the domain of organic life, but in all domains, the summit of evolution is, according to Spencer, characterised by such a harmony--by a moving equilibrium.
Spencer's analysis of the concept of evolution, based on a great variety of examples, has made this concept clearer and more definite than before. It contains the three elements; integration, differentiation and