Darwin and Modern Science [358]
for many years has been gaining on me, and which of late has been so clearly formulated by Professor Noire, has been assailed with ridicule and torn to pieces, often by persons who did not even suspect how much truth was hidden behind its paradoxical appearance. We are still very far from being able to identify roots with nervous vibrations, but if it should appear hereafter that sensuous vibrations supply at least the raw material of roots, it is quite possible that the theory, proposed by Oken and Heyse, will retain its place in the history of the various attempts at solving the problem of the origin of language, when other theories, which in our own days were received with popular applause, will be completely forgotten." ("Science of Thought", page 212.)
Like a good deal else that has been written on the origin of language, this statement perhaps is not likely to be altogether clear to the plain man, who may feel that even the "raw material of roots" is some distance removed from nervous vibrations, though obviously without the existence of afferent and efferent nerves articulate speech would be impossible. But Heyse's theory undoubtedly was that every thought or idea which occurred to the mind of man for the first time had its own special phonetic expression, and that this responsive faculty, when its object was thus fulfilled, became extinct. Apart from the philosophical question whether the mind acts without external stimulus, into which it is not necessary to enter here, it is clear that this theory can neither be proved nor disproved, because it postulates that this faculty existed only when language first began, and later altogether disappeared. As we have already seen, it is impossible for us to know what happened at the first beginnings of language, because we have no information from any period even approximately so remote; nor are we likely to attain it. Even in their earliest stages the great families of language which possess a history extending over many centuries --the Indo-Germanic and the Semitic--have very little in common. With the exception of Chinese, the languages which are apparently of a simpler or more primitive formation have either a history which, compared with that of the families mentioned, is very short, or, as in the case of the vast majority, have no history beyond the time extending only over a few years or, at most, a few centuries when they have been observed by competent scholars of European origin. But, if we may judge by the history of geology and other studies, it is well to be cautious in assuming for the first stages of development forces which do not operate in the later, unless we have direct evidence of their existence.
It is unnecessary here to enter into a prolonged discussion of the other views christened by Max Muller, not without energetic protest from their supporters, the bow-wow and pooh-pooh theories of language. Suffice it to say that the former recognises as a source of language the imitation of the sounds made by animals, the fall of bodies into water or on to solid substances and the like, while the latter, also called the interjectional theory, looks to the natural ejaculations produced by particular forms of effort for the first beginnings of speech. It would be futile to deny that some words in most languages come from imitation, and that others, probably fewer in number, can be traced to ejaculations. But if either of these sources alone or both in combination gave rise to primitive speech, it clearly must have been a simple form of language and very limited in amount. There is no reason to think that it was otherwise. Presumably in its earliest stages language only indicated the most elementary ideas, demands for food or the gratification of other appetites, indications of danger, useful animals and plants. Some of these, such as animals or indications of danger, could often be easily represented by imitative sounds: the need for food and the like could be indicated by gesture and natural cries. Both sources are verae causae; to them Noire,
Like a good deal else that has been written on the origin of language, this statement perhaps is not likely to be altogether clear to the plain man, who may feel that even the "raw material of roots" is some distance removed from nervous vibrations, though obviously without the existence of afferent and efferent nerves articulate speech would be impossible. But Heyse's theory undoubtedly was that every thought or idea which occurred to the mind of man for the first time had its own special phonetic expression, and that this responsive faculty, when its object was thus fulfilled, became extinct. Apart from the philosophical question whether the mind acts without external stimulus, into which it is not necessary to enter here, it is clear that this theory can neither be proved nor disproved, because it postulates that this faculty existed only when language first began, and later altogether disappeared. As we have already seen, it is impossible for us to know what happened at the first beginnings of language, because we have no information from any period even approximately so remote; nor are we likely to attain it. Even in their earliest stages the great families of language which possess a history extending over many centuries --the Indo-Germanic and the Semitic--have very little in common. With the exception of Chinese, the languages which are apparently of a simpler or more primitive formation have either a history which, compared with that of the families mentioned, is very short, or, as in the case of the vast majority, have no history beyond the time extending only over a few years or, at most, a few centuries when they have been observed by competent scholars of European origin. But, if we may judge by the history of geology and other studies, it is well to be cautious in assuming for the first stages of development forces which do not operate in the later, unless we have direct evidence of their existence.
It is unnecessary here to enter into a prolonged discussion of the other views christened by Max Muller, not without energetic protest from their supporters, the bow-wow and pooh-pooh theories of language. Suffice it to say that the former recognises as a source of language the imitation of the sounds made by animals, the fall of bodies into water or on to solid substances and the like, while the latter, also called the interjectional theory, looks to the natural ejaculations produced by particular forms of effort for the first beginnings of speech. It would be futile to deny that some words in most languages come from imitation, and that others, probably fewer in number, can be traced to ejaculations. But if either of these sources alone or both in combination gave rise to primitive speech, it clearly must have been a simple form of language and very limited in amount. There is no reason to think that it was otherwise. Presumably in its earliest stages language only indicated the most elementary ideas, demands for food or the gratification of other appetites, indications of danger, useful animals and plants. Some of these, such as animals or indications of danger, could often be easily represented by imitative sounds: the need for food and the like could be indicated by gesture and natural cries. Both sources are verae causae; to them Noire,