Darwin and Modern Science [86]
and this again resulted in a degeneration of the powerful canine teeth and the jaws, which were then no longer necessary for defence. Above all, however, the intelligence immediately increased, and with it skull and brain. The nakedness of man, and the absence of a tail (rudimentariness of the tail vertebrae) are next discussed. Darwin is inclined to attribute the nakedness of man, not to the action of natural selection on ancestors who originally inhabited a tropical land, but to sexual selection, which, for aesthetic reasons, brought about the loss of the hairy covering in man, or primarily in woman. An interesting discussion of the loss of the tail, which, however, man shares with the anthropoid apes, some other monkeys and lemurs, forms the conclusion of the almost superabundant material which Darwin worked up in the second chapter. His object was to show that some of the most distinctive human characters are in all probability directly or indirectly due to natural selection. With characteristic modesty he adds ("Descent of Man", page 92.): "Hence, if I have erred in giving to natural selection great power, which I am very far from admitting, or in having exaggerated its power, which is in itself probable, I have at least, as I hope, done good service in aiding to overthrow the dogma of separate creations." At the end of the chapter he touches upon the objection as to man's helpless and defenceless condition. Against this he urges his intelligence and social instincts.
The two following chapters contain a detailed discussion of the objections drawn from the supposed great differences between the mental powers of men and animals. Darwin at once admits that the differences are enormous, but not that any fundamental difference between the two can be found. Very characteristic of him is the following passage: "In what manner the mental powers were first developed in the lowest organisms, is as hopeless an enquiry as how life itself first originated. These are problems for the distant future, if they are ever to be solved by man." (Ibid. page 100.)
After some brief observations on instinct and intelligence, Darwin brings forward evidence to show that the greater number of the emotional states, such as pleasure and pain, happiness and misery, love and hate are common to man and the higher animals. He goes on to give various examples showing that wonder and curiosity, imitation, attention, memory and imagination (dreams of animals), can also be observed in the higher mammals, especially in apes. In regard even to reason there are no sharply defined limits. A certain faculty of deliberation is characteristic of some animals, and the more thoroughly we know an animal the more intelligence we are inclined to credit it with. Examples are brought forward of the intelligent and deliberate actions of apes, dogs and elephants. But although no sharply defined differences exist between man and animals, there is, nevertheless, a series of other mental powers which are characteristics usually regarded as absolutely peculiar to man. Some of these characteristics are examined in detail, and it is shown that the arguments drawn from them are not conclusive. Man alone is said to be capable of progressive improvement; but against this must be placed as something analogous in animals, the fact that they learn cunning and caution through long continued persecution. Even the use of tools is not in itself peculiar to man (monkeys use sticks, stones and twigs), but man alone fashions and uses implements DESIGNED FOR A SPECIAL PURPOSE. In this connection the remarks taken from Lubbock in regard to the origin and gradual development of the earliest flint implements will be read with interest; these are similar to the observations on modern eoliths, and their bearing on the development of the stone-industry. It is interesting to learn from a letter to Hooker ("Life and Letters", Vol. II. page 161, June 22, 1859.), that Darwin himself at first doubted whether the stone implements discovered by Boucher de Perthes were really
The two following chapters contain a detailed discussion of the objections drawn from the supposed great differences between the mental powers of men and animals. Darwin at once admits that the differences are enormous, but not that any fundamental difference between the two can be found. Very characteristic of him is the following passage: "In what manner the mental powers were first developed in the lowest organisms, is as hopeless an enquiry as how life itself first originated. These are problems for the distant future, if they are ever to be solved by man." (Ibid. page 100.)
After some brief observations on instinct and intelligence, Darwin brings forward evidence to show that the greater number of the emotional states, such as pleasure and pain, happiness and misery, love and hate are common to man and the higher animals. He goes on to give various examples showing that wonder and curiosity, imitation, attention, memory and imagination (dreams of animals), can also be observed in the higher mammals, especially in apes. In regard even to reason there are no sharply defined limits. A certain faculty of deliberation is characteristic of some animals, and the more thoroughly we know an animal the more intelligence we are inclined to credit it with. Examples are brought forward of the intelligent and deliberate actions of apes, dogs and elephants. But although no sharply defined differences exist between man and animals, there is, nevertheless, a series of other mental powers which are characteristics usually regarded as absolutely peculiar to man. Some of these characteristics are examined in detail, and it is shown that the arguments drawn from them are not conclusive. Man alone is said to be capable of progressive improvement; but against this must be placed as something analogous in animals, the fact that they learn cunning and caution through long continued persecution. Even the use of tools is not in itself peculiar to man (monkeys use sticks, stones and twigs), but man alone fashions and uses implements DESIGNED FOR A SPECIAL PURPOSE. In this connection the remarks taken from Lubbock in regard to the origin and gradual development of the earliest flint implements will be read with interest; these are similar to the observations on modern eoliths, and their bearing on the development of the stone-industry. It is interesting to learn from a letter to Hooker ("Life and Letters", Vol. II. page 161, June 22, 1859.), that Darwin himself at first doubted whether the stone implements discovered by Boucher de Perthes were really