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David Crockett_ The Lion of the West - Michael Wallis [104]

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physical shape. There was the occasional flare-up from the malaria and some old wounds that ached, but for the most part Crockett was fit.

With a growing number of legislative critics, Crockett realized that his physical stamina and mental alertness were essential to gaining passage of the Tennessee land bill and for his own political survival. Detractors from all camps were angry that, when it came to support of the measures they sponsored, Crockett left no room for compromise.

Early in his second term, Crockett became a leading opponent against any further appropriations for the United States Military Academy at West Point, New York. He firmly believed that the academy—founded in 1802—was an inherently elitist institution “managed for the benefit of the noble and wealthy of the country.” Crockett’s negative feelings about the academy no doubt resulted from some of the treatment he had received during the Creek War, including his superior officer’s failure to act on his scouting report until it was corroborated by another commissioned officer. Crockett felt so strongly about this matter that he even proposed the abolishment of the academy.1

In speaking at length on behalf of his proposed resolution, Crockett stressed: “A man could fight the battles of his country, and lead his country’s armies, without being educated at West Point.”2 He also pointed out that Andrew Jackson and several other past military heroes had not attended the academy and yet became effective leaders. “Gentlemen were not up to the task of commanding soldiers,” said Crockett. They were “too delicate, and could not rough it in the army because they were too differently raised.”3 Crockett’s proposal was quickly tabled and soon quietly died, but not before alienating him even more with other legislators from all political persuasions.

On February 24, 1830, just a day before Crockett offered his resolution concerning the abolition of West Point, another important proposal was introduced in Congress—President Andrew Jackson’s Indian Removal Act. The passage and enactment of this legislation would be remembered as one of the darkest moments in the nation’s history.

Crockett’s Indian philosophy differed substantially from Andrew Jackson’s and from that of his diehard supporters, who pushed his controversial legislation through both houses of Congress. The legislation gave Jackson the power to negotiate treaties with the Indian tribes living east of the Mississippi. Under these treaties, the tribes were to give up all their lands in exchange for lands to the west. The Indians most affected were the southeastern tribes—Cherokee, Chickasaw, Choctaw, Creek, and eventually the Seminole. They were all too familiar with Sharp Knife and his paternalistic view of Indians from long before he became president. Some of them had fought against him and others had battled alongside him as allies. All of them knew that Jackson considered them an “ill-fated race.”4

Yet Jackson’s betrayal of his former allies and his fierce advocacy of removal amounted to one of the most appalling periods in this nation’s relationship with American Indians. “If I had known that Jackson would drive us from our homes, I would have killed him at Horseshoe,”5 said Tsunu Iahunski, a Cherokee veteran of the Creek War who fought on Jackson’s side. Tsunu Iahunski was originally named Gulkalaski and had become acquainted with Andrew Jackson years before the bloody clash against the Creeks at Horseshoe Bend. He was the Cherokee known for having saved Jackson’s life during the battle by slaying a Creek warrior who had Jackson at his mercy. When the Indian Removal Act was being considered, Cherokee Chief John Ross sent Gulkalaski to Washington to appeal to Jackson and ask him to reconsider uprooting tribal people from their ancestral homeland. After he heard Gulkalaski’s plea, Jackson reportedly snapped at him, “Sir, your audience is ended, there is nothing I can do for you.” After that, Gulkalaski became known as Tsunu Iahunski, or “One who tries, but fails.”6

In an effort to maintain their tribal

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