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Day of Empire_ How Hyperpowers Rise to Global Dominance--And Why They Fall - Amy Chua [11]

By Root 952 0
from Cyrus to Alexander


When Cyrus entered Babylon in 539 B.C., the world was old. More significant, the world knew its antiquity. Its scholars had compiled long dynastic lists, and simple addition appeared to prove that kings whose monuments were still visible had ruled more than four millenniums before.

— A. T. OLMSTEAD, History of the Persian Empire, 1948

I should be glad, Onesicritus, to come back to life for a little while after my death to discover how men read these present events then.

— ALEXANDER THE GREAT, QUOTED BY LUCIEN IN

How to Write History, CIRCA AD 40

The word paradise is Persian in origin. Old Persian had a term pairidaeza, which the Greeks rendered as paradeisos, referring to the fabulous royal parks and pleasure gardens of the Achaemenids—the kings of the mighty Persian Empire who ruled from roughly 559 to 330 BC. Indeed, the earliest Greek translators of the Old Testament used this term for the Garden of Eden and the afterlife, as if to suggest that the Achaemenid paradises were as close as man had come to replicating heaven on earth.1

The Achaemenid paradises were famous throughout the ancient world. Their riches, it was said, included every tree bearing every fruit known to man, the most fragrant and dazzling flowers that grew anywhere from Libya to India, and exotic animals from the farthest reaches of an empire covering more than two million square miles. There were Parthian camels, Assyrian rams, Armenian horses, Cappadocian mules, Nubian giraffes, Indian elephants, Lydian ibex, Babylonian buffalo, and the most ferocious lions, bulls, and wild beasts from throughout the kingdom. Not just formal gardens, the paradises were also centers for horticultural experimentation, zoological parks, and hunting reserves. A royal hunt in a single paradise could yield four thousand head.2

In this respect, the Achaemenid paradises were a living metaphor for the Achaemenid Empire as a whole. Founded around 559 BC by Cyrus the Great and spanning more than two centuries, the Achaemenid Persian Empire was, even by today's standards, one of the most culturally diverse and religiously open empires in history. The Achaemenid kings actively recruited the most talented artisans, craftsmen, laborers, and warriors from throughout the empire. In 500 BC, Persepolis was home to Greek doctors, Elamite scribes, Lydian woodworkers, Ionian stonecutters, and Sardian smiths. Similarly, the Achaemenid military drew its colossal strength from Median commanders, Phoenician sailors, Libyan charioteers, Cissian cavalrymen, and hundreds of thousands of foot soldiers from Ethiopia, Bactria, Sogdiana, and elsewhere in the empire.3

For most Westerners, antiquity refers solely to classical Greece and Rome. But the Achaemenid Empire was the first hyperpower in world history, governing a territory larger than all the ancient empires, including even Rome's. Achaemenid Persia dwarfed—in fact conquered and annexed—the great kingdoms of Assyria, Babylonia, and Egypt, ruling at its peak as many as 42 million people, nearly a third of the world's total population.4 How could a relatively small number of Persians govern so vast a territory and population? This chapter will suggest that tolerance was critical: first in allowing the Persians to establish their world-dominant empire, then in helping them maintain it.

WHERE IS BACTRIA, AND SHOULD WE

BELIEVE HERODOTUS?

As early as 5000 BC, the great plateau that is now modern Iran was already populated. Its early inhabitants had some curious family practices:

[A]mong the Derbices, men older than seventy were killed and eaten by their kinsfolk, and old women were strangled and buried…Among the Caspians, who gave their name to the sea formerly called Hyrcanian, those over seventy were starved. Corpses were exposed in a desert place and observed. If carried from the bier by vultures, the dead were considered most fortunate, less so if taken by wild beasts or dogs; but it was the height of misfortune if the bodies remained untouched…[F]arther east, equally disgusting practices continued

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