Death of the Liberal Class - Chris Hedges [114]
We have fallen prey to the illusion that we can modify and control our environment, that human ingenuity ensures the inevitability of human progress, and that our secular god of science will save us. The “intoxicating belief that we can conquer all has come up against a greater force, the Earth itself,” Hamilton writes. “The prospect of runaway climate change challenges our technological hubris, our Enlightenment faith in reason and the whole modernist project. The Earth may soon demonstrate that, ultimately, it cannot be tamed and that the human urge to master nature has only roused a slumbering beast.”8
We face a terrible political truth. Those who hold power will not act with the urgency required to protect human life and the ecosystem. Decisions about the fate of the planet and human civilization are in the hands of moral and intellectual trolls such as BP’s former chairman Tony Hayward. These political and corporate masters are driven by a craven desire to accumulate wealth at the expense of human life. They do this in the Gulf of Mexico. They do this in the factories in the southern Chinese province of Guangdong. The leaders of these corporations now determine our fate. They are not endowed with human decency or compassion. Yet their lobbyists make the laws. Their public relations firms craft the propaganda and trivia pumped out through systems of mass communication. Their money determines elections. Their greed turns workers into global serfs and our planet into a wasteland.
As climate change advances, we will face a choice between obeying the rules put in place by corporations, and rebellion. Those who work human beings to death in overcrowded factories in China and turn the Gulf of Mexico into a dead zone are the enemy. They serve systems of death. They cannot be reformed or trusted.
The climate crisis is a political crisis. We will either defy the corporate elite, which will mean civil disobedience, a rejection of traditional politics for a new radicalism, and the systematic breaking of laws, or see ourselves consumed. Time is not on our side. The longer we wait, the more assured our destruction becomes. The future, if we remain passive, will be wrested from us.
If we build small, self-contained structures, ones that do as little harm as possible to the environment, we can perhaps weather the collapse. This task will be accomplished through the creation of communities with access to sustainable agriculture, able to sever themselves as much as possible from commercial culture and largely self-sufficient. These communities will have to build walls against the electronic propaganda and fear that will be pumped out over the airwaves. Canada will probably be a more hospitable place to do this than the United States, especially given America’s undercurrent of violence. But in any country, those who survive will need isolated areas of farmland distant from urban areas, which will see food deserts in the inner cities, as well as savage violence, spread outward across the urban landscape as produce and goods become prohibitively expensive and state repression becomes harsher and harsher.
Acts of resistance are moral acts. They take place because people of conscience understand the moral, rather than the practical, imperative of rebellion. They should be carried out not because they are effective, but because they are right. Those who begin these acts are always few. They are dismissed by those in the liberal class, who hide their cowardice behind their cynicism. Resistance,