Delirium - Lauren Oliver [30]
It’s for the best. But no matter how many times I repeat it, the strange, hollow feeling in my stomach doesn’t go away. And ridiculous as it is, I can’t shake the persistent, needling feeling that I’ve forgotten something, or missed something, or lost something forever.
Chapter Seven
Of all the systems of the body—neurological, cognitive, special, sensory—the cardiological system is the most sensitive and easily disturbed. The role of society must be to shelter these systems from infection and decay, or else the future of the human race is at stake. Like a summer fruit that is protected from insect invasion, bruising, and rot by the whole mechanism of modern farming; so must we protect the heart.
—“The Role and Purpose of Society,” The Book of Shhh, p. 353
I was named after Mary Magdalene, who was nearly killed from love: “So infected with deliria and in violation of the pacts of society, she fell in love with men who would not have her or could not keep her.” (Book of Lamentations, Mary 13:1).
We learned all about it in Biblical Science. First there was John, then Matthew, then Jeremiah and Peter and Judas, and many other nameless men in-between.
Her last love, they say, was the greatest: a man named Joseph, a bachelor all his life, who found her on the street, bruised and broken and half-crazy from deliria. There’s some debate about what kind of man Joseph was—whether he was righteous or not, whether he ever succumbed to the disease—but in any case, he took good care of her. He nursed her to health and tried to bring her peace.
By this time, however, it was too late. She was tormented by her past, haunted by the loves lost and damaged and ruined, by the evils she had inflicted on others and that others had inflicted on her. She could hardly eat; she wept all day; she clung to Joseph and begged him never to leave her, but couldn’t find comfort in his goodness.
And then one morning, she woke and Joseph was gone—without a word or an explanation. This final abandonment broke her at last and she fell to the ground, begging God to put her out of her misery.
He heard her prayers, and in his infinite compassion he instead removed from her the curse of deliria, with which all humans had been burdened as punishment for the original sin of Eve and Adam. In a sense, Mary Magdalene was the very first cured.
“And so after years of tribulation and pain, she walked in righteousness and peace until the end of her days” (Book of Lamentations, Mary 13:1).
I always thought it was strange that my mother named me Magdalena. She didn’t even believe in the cure. That was her whole problem. And the Book of Lamentations is all about the dangers of deliria. I’ve done a lot of thinking about it, and in the end I guess I’ve figured out that despite everything, my mother knew that she was wrong: that the cure, and the procedure, were for the best. I think even then she knew what she was going to do—she knew what would happen. I guess my name was her final gift to me, in a way. It was a message.
I think she was trying to say, Forgive me. I think she was trying to say, Someday, even this pain will be taken away.
You see? No matter what everyone says, and despite everything, I know she wasn’t all bad.
The next two weeks are the busiest of my life. Summer explodes into Portland. In early June the heat was there but not the color—the greens were still pale and tentative, the mornings had a biting coolness—but by the last week of school everything is Technicolor and splash, outrageous blue skies and purple thunderstorms and ink-black night skies and red flowers as bright as spots of blood. Every day after school there’s an assembly, or ceremony, or graduation party to go to. Hana gets invited to all of them; I get invited to most, which surprises me.
Harlowe Davis—who lives with Hana in the West End, and whose father does something for the government—invites me to come over for a “casual good-bye thing.” I didn’t even think she