Derues [2]
a dangerous passage and to stop the whole hostile troop there. Whilst he kept them engaged, half of his men, concealed on the left, were to come round the foot of the hill and make a rush on hearing his whistle; the other half, also stationed at some, little distance, were to execute the same manoeuvre from above. The archers would be caught in a trap, and attacked both in front and rear, would be obliged to surrender at discretion. Chance, which not unfrequently decides the fate of a battle, defeated this excellent stratagem. Watching intently; Pierre failed to perceive that while his whole attention was given to the ground in front, the archers had taken an entirely different road from the one they ought to have followed if his combination were to succeed. They suddenly fell upon him from behind, and before he could blow his whistle, they gagged him with a handkerchief and tied his hands. Six remained to keep the field of battle and disperse the hostile band, now deprived of its chief; the remaining four conveyed Pierre to the little wood, while the robbers, hearing no signal, did not venture to stir. According to agreement, Pierre Buttel was tried by the archers, who promptly transformed themselves into a court of justice, and as he had been taken red-handed, and did not condescend to defend himself, the trial was not a long affair. He was unanimously sentenced to be hung, and the execution was then and there carried out, at the request of the criminal himself, who wanted the game to be properly played to the end, and who actually selected a suitable tree for his own execution.
"But, Pierre," said one of the judges, "how can you be held up there?"
"How stupid you are!" returned the captive. "I shall only pretend to be hung, of course. See here!" and he fastened together several pieces strong string which had tied some of the other boys' books, piled the latter together, and standing on tiptoe on this very insecure basis, fastened one end of the cord to a horizontal bough, and put his neck into a running knot at the other end, endeavouring to imitate the contortions of an actual sufferer. Shouts of laughter greeted him, and the victim laughed loudest of all. Three archers went to call the rest to behold this amusing spectacle; one, tired out, remained with the prisoner.
"Ah, Hangman," said Pierre, putting out his tongue at him, "are the books firm? I thought I felt them give way."
"No," replied Antoine; it was he who remained. "Don't be afraid, Pierre."
"It is a good thing; for if they fell I don't think the cord is long enough."
"Don't you really think so?"
A horrible thought showed itself like a flash on the child's face. He resembled a young hyena scenting blood for the first time. He glanced at the pile of books Pierre was standing on, and compared it with the length of the cord between the branch and his neck. It was already nearly dark, the shadows were deepening in the wood, gleams of pale light penetrated between the trees, the leaves had become black and rustled in the wind. Antoine stood silent and motionless, listening if any sound could be heard near them.
It would be a curious study for the moralist to observe how the first thought of crime develops itself in the recesses of the human heart, and how this poisoned germ grows and stifles all other sentiments; an impressive lesson might be gathered from this struggle of two opposing principles, however weak it may be, in perverted natures. In cases where judgment can discern, where there is power to choose between good and evil, the guilty person has only himself to blame, and the most heinous crime is only the action of its perpetrator. It is a human action, the result of passions which might have been controlled, and one's mind is not uncertain, nor one's conscience doubtful, as to the guilt. But how can one conceive this taste for murder in a young child, how imagine it, without being tempted to exchange the idea of eternal sovereign justice for that of blind -fatality? How can one judge without hesitation between
"But, Pierre," said one of the judges, "how can you be held up there?"
"How stupid you are!" returned the captive. "I shall only pretend to be hung, of course. See here!" and he fastened together several pieces strong string which had tied some of the other boys' books, piled the latter together, and standing on tiptoe on this very insecure basis, fastened one end of the cord to a horizontal bough, and put his neck into a running knot at the other end, endeavouring to imitate the contortions of an actual sufferer. Shouts of laughter greeted him, and the victim laughed loudest of all. Three archers went to call the rest to behold this amusing spectacle; one, tired out, remained with the prisoner.
"Ah, Hangman," said Pierre, putting out his tongue at him, "are the books firm? I thought I felt them give way."
"No," replied Antoine; it was he who remained. "Don't be afraid, Pierre."
"It is a good thing; for if they fell I don't think the cord is long enough."
"Don't you really think so?"
A horrible thought showed itself like a flash on the child's face. He resembled a young hyena scenting blood for the first time. He glanced at the pile of books Pierre was standing on, and compared it with the length of the cord between the branch and his neck. It was already nearly dark, the shadows were deepening in the wood, gleams of pale light penetrated between the trees, the leaves had become black and rustled in the wind. Antoine stood silent and motionless, listening if any sound could be heard near them.
It would be a curious study for the moralist to observe how the first thought of crime develops itself in the recesses of the human heart, and how this poisoned germ grows and stifles all other sentiments; an impressive lesson might be gathered from this struggle of two opposing principles, however weak it may be, in perverted natures. In cases where judgment can discern, where there is power to choose between good and evil, the guilty person has only himself to blame, and the most heinous crime is only the action of its perpetrator. It is a human action, the result of passions which might have been controlled, and one's mind is not uncertain, nor one's conscience doubtful, as to the guilt. But how can one conceive this taste for murder in a young child, how imagine it, without being tempted to exchange the idea of eternal sovereign justice for that of blind -fatality? How can one judge without hesitation between