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Devil at My Heels - Louis Zamperini [75]

By Root 679 0
it. I took responsibility. “Where you get the matches?” he screamed. We weren’t supposed to have matches, and we didn’t. I explained what I’d done. I thought he’d admire my resourcefulness. Instead, he beat me. Later a guard told me that this was part of my introductory “training.”

OMORI WAS MOSTLY sand. The camp, surrounded by a six-foot fence, took up most of the man-made island. On the other side of the fence I could see big holes in the “beach,” where the prisoners charged with cleaning the latrines dumped the human excrement. Thousand of flies hovered over this sickening, open sewer. The smell never went away.

Inside the fence, Omori consisted of eight barracks, five on one side of the main walkway and three on the other, plus some administrative buildings like the camp office and infirmary. The bathrooms and kitchen were at the far end.

The barracks were long and narrow, with double-deck sleeping areas on either side of the central aisle. All the old-timers had the bottom bunks; the lowest-ranking men slept on top—my spot. In the woodwork behind my bunk someone showed me a nailed panel. He pulled out the nail and opened a wood slat. “That’s where you can hide stuff from the Japs,” he explained.

Once squared away, I got a cup of tea made from the leaves already used by the camp officers. It tasted weak and watery. A Royal Scots soldier a few bunks away noticed and walked over carrying a sock and spoon. He introduced himself as Blackie, and he seemed quite cheerful for a POW. He put two teaspoons of sugar from the sock in my tea.

Oh, what a treat that was.

Blackie was one of the Royal Scots who lived in Number Two, my barrack. The Scots were former criminals doing time in England who, when the war broke out, were given the choice of staying in prison or serving the queen in battle. They chose the latter.

Most of the able prisoners, excluding officers and the sick, had to work all day outside the camp, at the local railway yards, factories, and warehouses. Each location provided great opportunities to steal goods to sneak into the camp: rice, sugar, canned oysters, canned sardines, dried fish, whale meat, dried egg powder, coconut, chocolate, even grain alcohol. The contraband kept the men healthier not only physically but mentally, because the game of pilfering sharpened their minds and sustained their hopes.

The Scots worked at a Mitsubishi warehouse and specialized in smuggling sugar. According to Tom Wade, they averaged ten pounds of sugar a day, or three tons a year. That’s why we knew them as the “Sugar Barons.”

At first I couldn’t figure out how they did it; we were regularly frisked. But rather than hide contraband in their jackets, waistbands, or other obvious places, they’d tie off their pant cuffs and fill the legs. Even more creatively, they’d ordered bigger work boots. The Japanese would say, “American crazy. Big shoes. Japanese wear tight shoes.” The reason was so they could fill the shoes with goodies and walk into camp with stolen items under their feet and no one the wiser.

The Scots also requested wraparound leggings like the Japanese had worn in World War I. This appealed to the Nippon ego, and it allowed the Scots to smuggle tobacco into Omori to supplement our meager ration. Again, they were quite inventive; they had to dampen at least every other leaf and stack them. By the time they were through working, the leaves were all soft, so they could wrap them around their legs. Then they’d put on the leggings and pull their pants down to cover the evidence.

Back at the barracks, the Scots would dry the leaves in secret compartments above their bunks until they hardened like wood. As a finishing touch, they’d somehow obtained a piece of steel, bent it at an angle, and used it to shave the dried wads. The result was more tobacco for everyone, free.

Not everyone smuggled contraband successfully. Guards searched prisoners when exiting work and entering camp. Guilty parties received beatings and limped back to their bunks with bruises, missing teeth, black eyes, and broken bones—but rarely broken

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