Dialogues of Plato - MobileReference [153]
CALLICLES: I will not say No to it.
SOCRATES: For in my opinion there is no profit in a man's life if his body is in an evil plight--in that case his life also is evil: am I not right?
CALLICLES: Yes.
SOCRATES: When a man is in health the physicians will generally allow him to eat when he is hungry and drink when he is thirsty, and to satisfy his desires as he likes, but when he is sick they hardly suffer him to satisfy his desires at all: even you will admit that?
CALLICLES: Yes.
SOCRATES: And does not the same argument hold of the soul, my good sir? While she is in a bad state and is senseless and intemperate and unjust and unholy, her desires ought to be controlled, and she ought to be prevented from doing anything which does not tend to her own improvement.
CALLICLES: Yes.
SOCRATES: Such treatment will be better for the soul herself?
CALLICLES: To be sure.
SOCRATES: And to restrain her from her appetites is to chastise her?
CALLICLES: Yes.
SOCRATES: Then restraint or chastisement is better for the soul than intemperance or the absence of control, which you were just now preferring?
CALLICLES: I do not understand you, Socrates, and I wish that you would ask some one who does.
SOCRATES: Here is a gentleman who cannot endure to be improved or to subject himself to that very chastisement of which the argument speaks!
CALLICLES: I do not heed a word of what you are saying, and have only answered hitherto out of civility to Gorgias.
SOCRATES: What are we to do, then? Shall we break off in the middle?
CALLICLES: You shall judge for yourself.
SOCRATES: Well, but people say that 'a tale should have a head and not break off in the middle,' and I should not like to have the argument going about without a head (compare Laws); please then to go on a little longer, and put the head on.
CALLICLES: How tyrannical you are, Socrates! I wish that you and your argument would rest, or that you would get some one else to argue with you.
SOCRATES: But who else is willing?--I want to finish the argument.
CALLICLES: Cannot you finish without my help, either talking straight on, or questioning and answering yourself?
SOCRATES: Must I then say with Epicharmus, 'Two men spoke before, but now one shall be enough'? I suppose that there is absolutely no help. And if I am to carry on the enquiry by myself, I will first of all remark that not only I but all of us should have an ambition to know what is true and what is false in this matter, for the discovery of the truth is a common good. And now I will proceed to argue according to my own notion. But if any of you think that I arrive at conclusions which are untrue you must interpose and refute me, for I do not speak from any knowledge of what I am saying; I am an enquirer like yourselves, and therefore, if my opponent says anything which is of force, I shall be the first to agree with him. I am speaking on the supposition that the argument ought to be completed; but if you think otherwise let us leave off and go our ways.
GORGIAS: I think, Socrates, that we should not go our ways until you have completed the argument; and this appears to me to be the wish of the rest of the company; I myself should very much like to hear what more you have to say.
SOCRATES: I too, Gorgias, should have liked to continue the argument with Callicles, and then I might have given him an 'Amphion' in return for his 'Zethus'; but since you, Callicles, are unwilling to continue, I hope that you will listen, and interrupt me if I seem to you to be in error. And if you refute me, I shall not be angry with you as you are with me, but I shall inscribe you as the greatest of benefactors on the tablets of my soul.
CALLICLES: My good fellow, never mind me, but get on.
SOCRATES: Listen to me, then, while I recapitulate the argument:--Is the pleasant the same as the good? Not the same. Callicles and I are agreed about that. And is the pleasant to be pursued for