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Dialogues of Plato - MobileReference [656]

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who came from earth wept at the remembrance of their sorrows, but the spirits from above spoke of glorious sights and heavenly bliss. He said that for every evil deed they were punished tenfold--now the journey was of a thousand years' duration, because the life of man was reckoned as a hundred years--and the rewards of virtue were in the same proportion. He added something hardly worth repeating about infants dying almost as soon as they were born. Of parricides and other murderers he had tortures still more terrible to narrate. He was present when one of the spirits asked--Where is Ardiaeus the Great? (This Ardiaeus was a cruel tyrant, who had murdered his father, and his elder brother, a thousand years before.) Another spirit answered, 'He comes not hither, and will never come. And I myself,' he added, 'actually saw this terrible sight. At the entrance of the chasm, as we were about to reascend, Ardiaeus appeared, and some other sinners--most of whom had been tyrants, but not all--and just as they fancied that they were returning to life, the chasm gave a roar, and then wild, fiery-looking men who knew the meaning of the sound, seized him and several others, and bound them hand and foot and threw them down, and dragged them along at the side of the road, lacerating them and carding them like wool, and explaining to the passers-by, that they were going to be cast into hell.' The greatest terror of the pilgrims ascending was lest they should hear the voice, and when there was silence one by one they passed up with joy. To these sufferings there were corresponding delights.

On the eighth day the souls of the pilgrims resumed their journey, and in four days came to a spot whence they looked down upon a line of light, in colour like a rainbow, only brighter and clearer. One day more brought them to the place, and they saw that this was the column of light which binds together the whole universe. The ends of the column were fastened to heaven, and from them hung the distaff of Necessity, on which all the heavenly bodies turned--the hook and spindle were of adamant, and the whorl of a mixed substance. The whorl was in form like a number of boxes fitting into one another with their edges turned upwards, making together a single whorl which was pierced by the spindle. The outermost had the rim broadest, and the inner whorls were smaller and smaller, and had their rims narrower. The largest (the fixed stars) was spangled--the seventh (the sun) was brightest--the eighth (the moon) shone by the light of the seventh--the second and fifth (Saturn and Mercury) were most like one another and yellower than the eighth--the third (Jupiter) had the whitest light--the fourth (Mars) was red--the sixth (Venus) was in whiteness second. The whole had one motion, but while this was revolving in one direction the seven inner circles were moving in the opposite, with various degrees of swiftness and slowness. The spindle turned on the knees of Necessity, and a Siren stood hymning upon each circle, while Lachesis, Clotho, and Atropos, the daughters of Necessity, sat on thrones at equal intervals, singing of past, present, and future, responsive to the music of the Sirens; Clotho from time to time guiding the outer circle with a touch of her right hand; Atropos with her left hand touching and guiding the inner circles; Lachesis in turn putting forth her hand from time to time to guide both of them. On their arrival the pilgrims went to Lachesis, and there was an interpreter who arranged them, and taking from her knees lots, and samples of lives, got up into a pulpit and said: 'Mortal souls, hear the words of Lachesis, the daughter of Necessity. A new period of mortal life has begun, and you may choose what divinity you please; the responsibility of choosing is with you--God is blameless.' After speaking thus, he cast the lots among them and each one took up the lot which fell near him. He then placed on the ground before them the samples of lives, many more than the souls present; and there were all sorts of lives, of men and of animals. There were

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