Dickory Cronke [10]
we should find it would not be long before we have forgot all the world, and to be even, that all the world will have forgot us likewise.
20. He that would recommend himself to the public, let him do it by the candour and modesty of his behaviour, and by a generous indifference to external advantages. Let him love mankind, and resign to Providence, and then his works will follow him, and his good actions will praise him in the gate.
21. When you hear a discourse, let your understanding, as far as possible, keep pace with it, and lead you forward to those things which fall most within the compass of your own observations.
22. When vice and treachery shall be rewarded, and virtue and ability slighted and discountenanced; when ministers of state shall rather fear man than God, and to screen themselves run into parties and factions; when noise and clamour, and scandalous reports shall carry everything before them, it is natural to conclude that a nation in such a state of infatuation stands upon the brink of destruction, and without the intervention of some unforeseen accident, must be inevitably ruined.
23. When a prince is guarded by wise and honest men, and when all public officers are sure to be rewarded if they do well, and punished if they do evil, the consequence is plain; justice and honesty will flourish, and men will be always contriving, not for themselves, but for the honour and interest of their king and country.
24. Wicked men may sometimes go unpunished in this world, but wicked nations never do; because this world is the only place of punishment of wicked nations, though not for private and particular persons.
25. An administration that is merely founded upon human policy must be always subject to human chance; but that which is founded on the divine wisdom can no more miscarry than the government of heaven. To govern by parties and factions is the advice of an atheist, and sets up a government by the spirit of Satan. In such a government the prince can never be secure under the greatest promises, since, as men's interest changes, so will their duty and affections likewise.
26. It is a very ancient observation, and a very true one, that people generally despise where they flatter, and cringe to those they design to betray; so that truth and ceremony are, and always will be, two distinct things.
27. When you find your friend in an error, undeceive him with secrecy and civility, and let him see his oversight first by hints and glances; and if you cannot convince him, leave him with respect, and lay the fault upon your own management.
28. When you are under the greatest vexations, then consider that human life lasts but for a moment; and do not forget but that you are like the rest of the world, and faulty yourself in many instances; and withal, remember that anger and impatience often prove more mischievous than the provocation.
29. Gentleness and good humour are invincible, provided they are without hypocrisy and design; they disarm the most barbarous and savage tempers, and make even malice ashamed of itself.
30. In all the actions of life let it be your first and principal care to guard against anger on the one hand, and flattery on the other, for they are both unserviceable qualities, and do a great deal of mischief in the government of human life.
31. When a man turns knave or libertine, and gives way to fear, jealousy, and fits of the spleen; when his mind complains of his fortune, and he quits the station in which Providence has placed him, he acts perfectly counter to humanity, deserts his own nature, and, as it were, runs away from himself.
32. Be not heavy in business, disturbed in conversation, nor impertinent in your thoughts. Let your judgment be right, your actions friendly, and your mind contented; let them curse you, threaten you, or despise you; let them go on; they can never injure your reason or your virtue, and then all the rest that they can do to you signifies nothing.
33. The only pleasure of human life is doing the business of the
20. He that would recommend himself to the public, let him do it by the candour and modesty of his behaviour, and by a generous indifference to external advantages. Let him love mankind, and resign to Providence, and then his works will follow him, and his good actions will praise him in the gate.
21. When you hear a discourse, let your understanding, as far as possible, keep pace with it, and lead you forward to those things which fall most within the compass of your own observations.
22. When vice and treachery shall be rewarded, and virtue and ability slighted and discountenanced; when ministers of state shall rather fear man than God, and to screen themselves run into parties and factions; when noise and clamour, and scandalous reports shall carry everything before them, it is natural to conclude that a nation in such a state of infatuation stands upon the brink of destruction, and without the intervention of some unforeseen accident, must be inevitably ruined.
23. When a prince is guarded by wise and honest men, and when all public officers are sure to be rewarded if they do well, and punished if they do evil, the consequence is plain; justice and honesty will flourish, and men will be always contriving, not for themselves, but for the honour and interest of their king and country.
24. Wicked men may sometimes go unpunished in this world, but wicked nations never do; because this world is the only place of punishment of wicked nations, though not for private and particular persons.
25. An administration that is merely founded upon human policy must be always subject to human chance; but that which is founded on the divine wisdom can no more miscarry than the government of heaven. To govern by parties and factions is the advice of an atheist, and sets up a government by the spirit of Satan. In such a government the prince can never be secure under the greatest promises, since, as men's interest changes, so will their duty and affections likewise.
26. It is a very ancient observation, and a very true one, that people generally despise where they flatter, and cringe to those they design to betray; so that truth and ceremony are, and always will be, two distinct things.
27. When you find your friend in an error, undeceive him with secrecy and civility, and let him see his oversight first by hints and glances; and if you cannot convince him, leave him with respect, and lay the fault upon your own management.
28. When you are under the greatest vexations, then consider that human life lasts but for a moment; and do not forget but that you are like the rest of the world, and faulty yourself in many instances; and withal, remember that anger and impatience often prove more mischievous than the provocation.
29. Gentleness and good humour are invincible, provided they are without hypocrisy and design; they disarm the most barbarous and savage tempers, and make even malice ashamed of itself.
30. In all the actions of life let it be your first and principal care to guard against anger on the one hand, and flattery on the other, for they are both unserviceable qualities, and do a great deal of mischief in the government of human life.
31. When a man turns knave or libertine, and gives way to fear, jealousy, and fits of the spleen; when his mind complains of his fortune, and he quits the station in which Providence has placed him, he acts perfectly counter to humanity, deserts his own nature, and, as it were, runs away from himself.
32. Be not heavy in business, disturbed in conversation, nor impertinent in your thoughts. Let your judgment be right, your actions friendly, and your mind contented; let them curse you, threaten you, or despise you; let them go on; they can never injure your reason or your virtue, and then all the rest that they can do to you signifies nothing.
33. The only pleasure of human life is doing the business of the