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DION [14]

By Root 490 0
and, most to the purpose of all, urgent recommendations to him not to destroy the government, and put the power into the hands of men who always hated him, and would never forget their old piques and quarrels; let him take the sovereignty himself, and so secure the safety of his family and his friends. When this letter was read, the Syracusans were not, as they should have been, transported with admiration at the unmovable constancy and magnanimity of Dion, who withstood all his dearest interests to be true to virtue and justice, but, on the contrary, they saw in this their reason for fearing and suspecting that he lay under an invincible necessity to be favourable to Dionysius; and they began, therefore, to look out for other leaders, and the rather because to their great joy they received the news that Heraclides was on his way. This Heraclides was one of those whom Dionysius had banished, a very good soldier, and well known for the commands he had formerly had under the tyrant; yet a man of no constant purpose, of a fickle temper, and least of all to be relied upon when he had to act with a colleague in any honourable command. He had had a difference formerly with Dion in Peloponnesus, and had resolved, upon his own means, with what ships and soldiers he had, to make an attack upon Dionysius. When he arrived at Syracuse, with seven galleys and three small vessels, he found Dionysius already close besieged, and the Syracusans high and proud of their victories. Forthwith, therefore, he endeavoured by all ways to make himself popular; and, indeed, he had in him naturally something that was very insinuating and taking with a populace that loves to be courted. He gained his end, also, the easier, and drew the people over to his side, because of the dislike they had taken to Dion's grave and stately manner, which they thought overbearing and assuming; their successes having made them so careless and confident that they expected popular arts and flatteries from their leaders before they had in reality secured a popular government. Getting, therefore, together in an irregular assembly, they chose Heraclides their admiral; but when Dion came forward, and told them that conferring this trust upon Heraclides was in effect to withdraw that which they had granted him, for he was no longer their generalissimo if another had the command of the navy, they repealed their order, and, though much against their wills, cancelled the new appointment. When this business was over, Dion invited Heraclides to his house, and pointed out to him, in gentle terms, that he had not acted wisely or well to quarrel with him upon a punctilio of honour, at a time when the least false step might be the ruin of all; and then, calling a fresh assembly of the people, he there named Heraclides admiral, and prevailed with the citizens to allow him a life-guard, as he himself had. Heraclides openly professed the highest respect for Dion, and made him great acknowledgments for this favour, attending him with all deference, as ready to receive his commands but underhand he kept up his dealings with the populace and the unrulier citizens, unsettling their minds and disturbing them with his complaints, and putting Dion into the utmost perplexity and disquiet. For if he advised to give Dionysius leave to quit the castle, he would be exposed to the imputation of sparing and protecting him; if, to avoid giving offence or suspicion, he simply continued the siege, they would say he protracted the war to keep his office of general the longer and overawe the citizens. There was one Sosis, notorious in the city for his bad conduct and his impudence, yet a favourite with the people, for the very reason that they liked to see it made a part of popular privileges to carry free speech to this excess of licence. This man, out of a design against Dion, stood up one day in an assembly, and, having sufficiently railed at the citizens as a set of fools that could not see how they had made an exchange of a dissolute and drunken for a sober and watchful despotism, and thus having
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