Dirty Little Secrets - Kerry Cohen [23]
Two hundred fifty-six comments came next. Grown women said things like, “40 men? I’ve had that many men in a month. Where’s my book contract?” They did the math and determined that I had only slept with two men a year, which by no means gave me the right to publish a book about promiscuity. “How dare she call herself a slut!” one of the women wrote. “You want a slut? I’m a slut!”
Girls and women like Ramona, and like these commenters, carry pride about their sexual behavior, similar to the sort of studly pride we see in boys. A proportion of our culture, tired of the old double standards about sex, have begun to say, “We can have sex because we want to!” Put another way, “We can have sex like men! We can treat our sexuality like men treat theirs!”
Certainly, I agree with this motive, and oh, how I wish we could. But as Levy argues, empowerment in the form of stripping classes and posing for risqué spring-break videos means using the same degrading method a patriarchal society has used to control women to degrade oneself. I would argue that handing out blow jobs like candy could be defined the same way.
“Let’s not kid ourselves that this is liberation,” Erica Jong said to Ariel Levy. “The women who buy the idea that flaunting your breasts in sequins is power—I mean, I’m all for that stuff—but let’s not get so into the tits and ass that we don’t notice how far we haven’t come. Let’s not confuse that with real power.”12 That power would surely include some sense of ownership over our sexual identities; it would surely include girls’ understanding that sexual desire lives in them, not in boys’ attention to them. Lynn Phillips adds that this notion of empowerment “supports an illusion that young women’s supposed autonomy and entitlement somehow insulate them from the possibility of victimization,” which explains the anger at Jezebel over my sense that, for the most part, my experience with sex had sucked.13
I can’t assume anything about how Ramona really feels. Perhaps she truly does enjoy her conquests. But while I applaud the idea of a girl going out there and doing with sex whatever she damn well pleases, I don’t quite believe that such an achievement is uniformly possible. As Jong suggests, we have much too far to go. Our society is still much too steeped in a double standard about sex for me to believe that anyone, particularly anyone so young, can exist so entirely outside cultural expectations. Also, girls having sex with whomever they want, whenever they want, and without the desire for anything more, seems, like Levy noted, to be a little too close to men’s fantasies about girls and women. I’m not convinced that this should be the primary model we put forth for women’s sexual freedom.
REAL EMPOWERED GIRLS
Let’s imagine what empowerment might look like regarding females and sex. Girls and women who wanted casual sex, not love, would be accepted and respected. In fact, girls and women would want casual sex because it would be understood that wanting sex without strings is a perfectly honorable thing for a girl to want on the basis of where she is in her life. It makes sense for a teenager or young woman in her twenties, for instance, to not want the intensity and sometimes burden of a relationship because she wants to focus on other, more important things: personal exploration, travel, career building, and more. Likewise, if she wants to have sex only with someone she loves, then that’s honorable as well, just not more so than the other choice. An empowered girl wears what she wants—she can show off her breasts if she wants to, but she certainly doesn’t have to for her to be sexy. She doesn’t need to lift her shirt or participate in wet T-shirt contests to be sexually powerful. She doesn’t need to have a long list of conquests.
Empowerment has nothing to do with these things. Sexual power is always about a woman’s—and a girl’s—core sense of herself as a desiring, desirable being whom she is entirely in control of.