Dismantling the Empire_ America's Last Best Hope - Chalmers Johnson [7]
FUNDING THE FUNDAMENTALISTS
The motives of the White House and the CIA were shaped by the Cold War: a determination to kill as many Soviet soldiers as possible and the desire to restore some aura of rugged machismo as well as credibility that U.S. leaders feared they had lost when the shah of Iran was overthrown. The CIA had no intricate strategy for the war it was unleashing in Afghanistan. Howard Hart, the agency’s representative in the Pakistani capital, told Coll that he understood his orders as “You’re a young man; here’s your bag of money, go raise hell. Don’t fuck it up, just go out there and kill Soviets.” These orders came from a most peculiar American. William Casey, the CIA’s director from January 1981 to January 1987, was a Catholic Knight of Malta educated by Jesuits. Statues of the Virgin Mary filled his mansion, called Maryknoll, on Long Island. He attended mass daily and urged Christianity on anyone who asked his advice. Once settled as CIA director under Reagan, he began to funnel covert action funds through the Catholic Church to anticommunists in Poland and Central America, sometimes in violation of American law. He believed fervently that by increasing the Catholic Church’s reach and power he could contain communism’s advance, or reverse it. From Casey’s convictions grew the most important U.S. foreign policies of the 1980s: support for an international anti-Soviet crusade in Afghanistan and sponsorship of state terrorism in Nicaragua, El Salvador, and Guatemala.
Casey knew next to nothing about Islamic fundamentalism or the grievances of Middle Eastern nations against Western imperialism. He saw political Islam and the Catholic Church as natural allies in the counterstrategy of covert action to thwart Soviet imperialism. He believed that the USSR was trying to strike at the United States in Central America and in the oil-producing states of the Middle East. He supported Islam as a counter to the Soviet Union’s atheism, and Coll suggests that he sometimes conflated lay Catholic organizations such as Opus Dei with the Muslim Brotherhood, the Egyptian extremist organization, of which Ayman al-Zawahiri, Osama bin Laden’s chief lieutenant, was a passionate member. The Muslim Brotherhood’s branch in Pakistan, the Jamaat-e-Islami, was strongly backed by the Pakistani army, and Coll writes that Casey, more than any other American, was responsible for welding the alliance of the CIA, Saudi intelligence, and the army of General Mohammed Zia-ul-Haq, Pakistan’s military dictator from 1977 to 1988. On the suggestion of the Pakistani Inter-Services Intelligence (ISI) organization, Casey went so far as to print thousands of copies of the Koran, which he shipped to the Afghan frontier for distribution in Afghanistan and Soviet Uzbekistan. He also fomented, without presidential authority, Muslim attacks inside the USSR and always held that the CIA’s clandestine officers were too timid. He preferred the type represented by his friend Oliver North.
Over time, Casey’s position hardened into CIA dogma, which its agents, protected by secrecy from ever having their ignorance exposed, enforced in every way they could. The agency resolutely refused to help choose winners and losers among the Afghan jihad’s guerrilla leaders. The result, according to Coll, was that “Zia-ul-Haq’s political and religious agenda in Afghanistan gradually became the CIA’s own.” In the era after Casey, some scholars, journalists, and members of Congress questioned the agency’s lavish support of the Pakistan-backed Islamist general Gulbuddin Hekmatyar, especially after he refused to shake hands with Ronald Reagan because he was an infidel. But Milton Bearden, the Islamabad station chief from 1986 to 1989, and Frank Anderson, chief of the Afghan task force at Langley, vehemently defended Hekmatyar on the grounds that “he fielded the most effective anti-Soviet fighters.”
Even after