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Doc - Mary Doria Russell [56]

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seemed almost more trouble than it was worth, but in that way lay degeneracy and ruin. Feeling pleased by his own resolve, he slipped out of his coat and by-God hung it up. Carefully removed the diamond stickpin that Uncle John had given him and returned it to the small velvet-lined box. Unknotted his cravat. Folded it neatly. Placed it on the chiffonier. His boots proved more of a challenge. He sat down, intending to take them off, but gave the project up and laid his head against the high-backed chair.

He was learning to doze while sitting up. Sometimes it was easier to breathe that way. The chair was upholstered and reasonably comfortable, but when he woke, he wouldn’t feel rested, and that would make him short-tempered. Still, when he was tired enough, it was possible to drop off for a few hours.

Soon he would have a better alternative. Last week, he’d fallen asleep while getting a shave. Upon awakening, it came to him that barbers and dentists had the same basic requirements for working on people’s heads. A reclining chair that could be raised to a comfortable level would reduce the muscular effort expended while leaning over during examinations, and he could nap in it between patients. That afternoon, he’d telegraphed an order to a supplier in St. Louis and asked Bob Wright to transfer the money.

Tom McCarty had been generous about sharing his clinic space, accepting no payment apart from occasional help with injuries of the face, teeth, or neck. Still, it would be good to have a proper office of his own again, and Deacon Cox had given him very reasonable terms on No. 24, Dodge House.

Jau Dong-Sing was surprisingly distressed by this good news when told of the new office. Mr. Jau had peculiar ideas about numbers. “Twenty-four no good! Bad luck for you,” the Chinaman had insisted with strenuous conviction. “Number nine much better.”

Too late now. The lease was signed.

In any case, he himself did not believe in lucky numbers. He did not believe in luck at all, good or bad. Gamblers believed in luck, and he was not a gambler. Never had been, never would be. John Henry Holliday believed in mathematics, in statistics, in the computation of odds. Fifty-two cards in a deck. Make it easy. Say it’s fifty. Any card has a 2 percent chance of being dealt from a full deck. Keep track of what’s out. Adjust the probabilities as the hand progresses. Observe your opponents. Be aware of the chemistry of the table, the nerves, the tells. At his best, he played poker with the same combination of informed artistry and complete concentration he had once brought to the keyboard, and yet …

There is always something else—something uncontrollable—at work in every hand. The most cold-blooded card counter knows that, though he might not name it luck.

Moera, the Greeks called Mother Fate, the ancient apportioner of lots. Her decisions were unalterable and made long before a mortal’s birth, rendering human striving valueless and vain. Fortuna was the Romans’ answer to that grim Grecian goddess. Not everything was settled before a babe drew breath, but Fortune ruled over half of life; her caprices could explain why a man might prosper one day and come to ruin the next, without a single change in his habits or his character. Providence, Christianity countered. Destiny is divinely dictated, but influenced as well by our decisions and our deeds. Providence, moreover, holds out the promise that, one day, a just God’s plan will be made known to his puzzled people.

John Henry Holliday believed in none of them.

He did not imagine that Moera had decreed before his birth that he would die as soon and as wretchedly as his young mother had. He could not accept that Fortuna might smile on him for half of his short life, only to watch pitilessly while his lungs gave out, leaving him to suffocate slowly. He refused to bow before a Providence determined to deliver him to an unmarked pauper’s grave in Colorado, fifteen hundred miles from the home he would never see again.

John Henry Holliday believed in science, in rationality, and in free will. He believed

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