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Dogs and Demons_ Tales From the Dark Side of Japan - Kerr [130]

By Root 1164 0
city of Kyoto, for instance, did not provide toilet paper to elementary and junior-high schools during most of the 1990s. Morihara Yoshihiro, a member of the Kyoto Municipal Board of Education, said, «Students should carry tissues with them, and if they use the toilet in the morning at home, they won't have to do so at school.» Students may not change out of their winter uniforms even if the weather is hot – everyone must sweat until the appointed day comes for the change into spring clothes.

Life in grade school is wild, heedless abandon compared with what follows in junior high and high school. Hair codes and uniforms become nearly universal, with everything prescribed, right down to the socks. Boys wear military-style uniforms with brass buttons, and girls wear a sort of sailor suit. In 1996, Habikino City, near Osaka, introduced uniforms for teachers as well.

The uniforms and dress codes are intended to enforce harmony. «In my mind,» Dr. Miyamoto writes, «the concept of harmony means an acceptance of differences, but when the Japanese talk about harmony it means a denial of differences and an embrace of sameness. Sameness in interpersonal relationships means a reflection of the other, the basic concept of which derives from narcissism.»

Punishment for dress- and hair-code infringements can be severe. In one case, teachers stopped a student in Fukuoka Prefecture at the school gate and ordered him to go home after he refused to get the regulation buzz haircut. Later, they allowed him back, but he was separated from other students and made to study by himself in an empty room – in solitary confinement. «Psychologically speaking hair symbolizes power,» says Dr. Miyamoto, «and at the same time it is an expression of one's thoughts, emotions and conflicts... As you may recognize, through hair, the educational system demands that students share the illusion that all Japanese are the same.»

From hair and dress, the rules extend in the hundreds to issues that go beyond the schoolyard. Many schools require children to wear uniforms on weekends; others decree that students may not buy drinks from vending machines on their way home from school. And often violence enforces these rules.

Corporal punishment is illegal, but this is often a case of tatemae rather than honne. For one thing, teacher violence carries no legal penalty. So widespread is teacher violence that at the trial of Miyamoto Akira, a teacher in Fukuoka who killed a girl by striking her on the head and shoulders, the line of defense was that the court should not single Miyamoto out because teachers everywhere commonly strike pupils. Pupils in the regular educational system fare better than those who are sent to special schools and seminars (boot camps, basically) whose purpose is to toughen them up. These schools are known for their shoutings, beatings, and physical privations; indeed, parents send their children to them expressly so that they will undergo such privations. The severe discipline at these schools often leads to injury, and sometimes to death.

While teachers sometimes resort to physical punishment, most of the violence in the schools is among the students themselves. The acceptance of violence against those who are weaker than you is a part of Japan's educational process, as it enforces group unity. Given the intense pressure to conform from kindergarten onward, Japanese students frequently turn to bullying, known as ijime. Ijime is a national problem, and it results in several much publicized suicides of schoolchildren every year. With a girl, it starts with being called kusai (smelly) or baikin (bacteria), and eventually takes the psychologically crushing form of not being talked to, or being shunned when she approaches. One girl interviewed by a reporter said that she thought what she had done wrong was to be outspoken – or perhaps she was too tall.

As the writer Sakamaki Sachiko has said, «An odd nuance of speech or appearance is enough to invite ostracism, and in a society where conformity is everything, no stigma weighs heavier than the curse

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