Don Quixote_ Translation by Edith Grossman (HarperCollins) - Miguel De Cervantes Saavedra [299]
“That’s what I say, too,” responded Sancho, “and I think that in the legend or history about us that Bachelor Carrasco told us he saw, my good name must be turned upside down and dragged helter-skelter and hither and yon, as they say, through the streets. But by my faith as an honest man, I’ve never said anything bad about any enchanter, and I don’t own enough for anybody to envy me; true, I have some guile in me, and a touch of cunning, but all of it is covered and concealed by the great cloak of my simplicity, which is always natural and never sly. And even if I had nothing else, there is my belief, and I’ve always believed, firmly and truly, in God and in everything that is thought and believed by the Holy Roman Catholic Church, and there is my being, as I am, a mortal enemy of the Jews, and so the historians ought to take pity on me and treat me well in their writings. But let them say whatever they want; naked I was born, I’m naked now: I haven’t lost or gained a thing; as long as I’ve been put in books and passed from hand to hand out in the world, I don’t care what they say about me.”
“That reminds me, Sancho,” said Don Quixote, “of what happened to a famous poet of our day who, having written a malicious satire against all the courtesans, did not include or mention a certain lady because he was not sure if she was one or not; and this lady, seeing that she was not on the list with the rest, complained to the poet, asking what he had seen in her to make him exclude her from their number, and saying that he ought to lengthen the satire and include her, and if he did not, he would wonder why he had ever been born. The poet did as she asked and said the most vicious things about her, and she was satisfied, for she had become famous, though her fame was infamous. And another tale that is relevant here is one they tell about the shepherd who set fire to and burned the famous Temple of Diana, counted as one of the seven wonders of the world, so that his name would live throughout the centuries; and though it was ordered that no one should name him or mention him in speech or in writing, so that his desire would not be accomplished, yet it was learned that his name was Erostratus. And also to the point is what happened to the great Emperor Charles V and a gentleman in Rome. The emperor wished to see the famous Temple of the Rotunda, which in antiquity was called the Temple of All the Gods, and today is known by the holier name of All Saints, and is the most complete surviving building of all those erected by the gentiles in Rome, and the one that best preserves the fame of its founders for grandeur and magnificence:2 it has the shape of half an orange and is extremely large, and it is well-lit, though the only light is from a window, or rather, a round skylight at the top, and it was there that the emperor looked down at the building, and at his side was a Roman gentle-man who pointed out the beauties and subtleties of that great structure and its memorable architecture; and when they had come down,