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Don Quixote_ Translation by Edith Grossman (HarperCollins) - Miguel De Cervantes Saavedra [430]

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cruel taste of torment. I assure you that one day these proverbs will lead you to the gallows; because of them your vassals will take the governorship away from you, or rise up against you. Tell me, where do you find them, you ignorant man, and how do you apply them, you fool, when to say only one that is really applicable, I have to perspire and labor like a ditchdigger?”

“By God, my lord and master,” replied Sancho, “your grace complains about very small things. Why the devil does it trouble you when I make use of my fortune, when I have no other, and no other wealth except proverbs and more proverbs? And right now four have come to mind that are a perfect fit, like pears in a wicker basket, but I won’t say them, because golden silence is what they call Sancho.”

“That Sancho is not you,” said Don Quixote, “because not only are you not golden silence, you are foolish speech and stubborn persistence, but even so I should like to know which four proverbs came to mind just now that were so to the point, because I have been searching my mind, and I have a good one, and I cannot think of a single proverb.”

“Which ones could be better,” said Sancho, “than ‘Never put your thumbs between two wisdom teeth’ and ‘There’s no answer to get out of my house and what do you want with my wife’ and ‘Whether the pitcher hits the stone or the stone hits the pitcher, it’s bad luck for the pitcher’? They’re all just fine. Because nobody should take on his governor or the person in authority because he’ll come out of it hurt, like the man who puts his finger between two wisdom teeth, and if they’re not wisdom teeth but just plain molars, it doesn’t matter; and there’s no reply to what the governor says, like the ‘Leave my house and what do you want with my wife.’ As for the stone and the pitcher, even a blind man can see that. So whoever sees the mote in somebody else’s eye has to see the beam in his own, so that nobody can say about him: ‘The dead woman was frightened by the one with her throat cut.’ And your grace knows very well that the fool knows more in his own house than the wise man does in somebody else’s.”

“That is not so, Sancho,” responded Don Quixote, “for the fool knows nothing whether in his own house or in another’s, because on a foundation of foolishness no reasonable building can be erected. Enough of this now, Sancho, for if you govern badly, the fault will be yours and mine the shame; but it consoles me that I did what I had to do and advised you with all the truth and wisdom of which I am capable: now I am relieved of my obligation and my promise. May God guide you, Sancho, and govern you in your governorship, and free me of the misgivings I still have that you will turn the entire ínsula upside down, something I could avoid by revealing to the duke who you are, and telling him that this plump little body of yours is nothing but a sack filled with proverbs and guile.”

“Señor,” replied Sancho, “if your grace believes I’m not worthy of this governorship, I’ll let it go right now, for I care more for a sliver of nail from my soul than I do for my whole body, and just plain Sancho will get by on bread and onions as well as the governor does on partridges and capons; besides, everyone’s equal when they sleep, the great and the small, the poor and the rich; and if your grace thinks about it, you’ll see that it was you alone who gave me the idea of governing, because I don’t know any more about the governorships of ínsulas than a vulture; if you think the devil will carry me off because I’m a governor, I’d rather go to heaven as Sancho than to hell as a governor.”

“By God, Sancho,” said Don Quixote, “simply because of the last words that you have said I judge you worthy of being the governor of a thousand ínsulas: you have a good nature, and without that no learning is worthwhile; commend yourself to God and try not to wander from your first purpose; I mean that you should always have the firm and steady intention of doing the right thing in everything that happens to you, because heaven always favors virtuous desires. And

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