Don't Know Much About Mythology - Kenneth C. Davis [10]
—CARL GUSTAV JUNG
The awe and dread with which the untutored savage contemplates his mother-in-law are amongst the most familiar facts of anthropology.
—SIR JAMES FRAZER, The Golden Bough
The highest point a man can attain is not Knowledge, or Virtue, or Goodness, or Victory, but something even greater, more heroic and more despairing: Sacred Awe!
—NIKOS KAZANTZAKIS, Zorba the Greek
What are myths?
Myths, legends, fables, folktales: What are the differences?
Where does the urge to make myths come from?
Are all myths historical?
Who was the man who “found” Troy?
How did an ancient myth cast doubt on the divinity of the Bible?
When does myth become religion? And what’s the difference?
Are myths all in our minds?
Y
ou’re driving down the highway and you pass an accident along the road. Admit it. Without even thinking, you slow down and rubber-neck, just like everybody else. Instantly, your mind seeks an explanation for what you see. You may have had only a fleeting glimpse of the accident scene—maybe you saw sets of skid marks, a car upended, dazed people talking to the police. You hear an ambulance wail in the distance as a trooper or firefighter waves you past. You don’t know what happened. But you see the effects and want to explain the cause. If you are like most people, you begin to stitch together a theory of what went wrong. Almost without consciously thinking about it, you begin to manufacture a narrative of what happened.
“That driver was probably drinking.” “He had to be going too fast.” “The driver must have fallen asleep and swerved across the road.” “One car probably cut off the other.”
In other words, without any facts or much evidence, you try to create a coherent story to explain what you have seen. Maybe it is that simple: this is what makes us truly human. The innate need to explain and understand is what has gotten us to where we are today, in the early days of the twenty-first century.
Myths may have begun, in the oldest sense, as a way for humans to explain the “car wrecks” of their world—the world they could see as well as the world they could not see. Long before science envisioned a Big Bang. Long before Greek philosophers reasoned, Siddhartha Gautama sought enlightenment, or Jesus walked the shores of the Sea of Galilee. Long before there was a Bible or a Koran. Long before Darwin proposed natural selection. Long before we could know the age of a rock and before men walked on the moon, there were myths.
Myths explained how Earth was created, where life came from, why the stars shine at night and the seasons change. Why there was sex. Why there was evil. Why people died and where they went when they did.
In short, myths were a very human way to explain everything.
MYTHIC VOICES
Look now how mortals are blaming the gods, for they say that evils come from us, but in fact they themselves have woes beyond their share because of their own follies.
—HOMER, The Odyssey (c. 750 BCE)
What are myths?
When people use the word “myth” today, they often have in mind something that is widely believed but untrue. Like alligators in the sewers of New York City—which is really not a myth at all but an “urban legend.” In another sense, it is now common to talk about the “myth” of the cowboys of the Old American West, and there are plenty of other so-called myths in American history—old ones that die hard and new ones being created all the time. Myths about the Founding Fathers, the Civil War, slavery, the Sixties—just about any period or movement in America’s past has been “mythologized” and layered with legend to some degree.
In bookstores today, you’ll also find a profusion of books with titles and subtitles that underscore this notion of a myth as something that is commonly believed but is not true: The Beauty Myth,